A SUCCINT HISTORY OF KASHMIR’S DEADLY STRIFE

Share by Nasik Elahi

SRINAGAR, India (AP) — When news spread that Indian troops had killed 22-year-old Burhan Wani, a charismatic commander of Indian-controlled Kashmir’s biggest rebel group on July 8, the public response was spontaneous and unprecedented. Tens of thousands of angry youths poured out of their homes in towns and villages across the Himalayan region, hurling rocks and bricks and clashing with Indian troops.

A curfew and a communications blackout has failed to stop the protests. The violence has left 48 civilians dead as government forces fired live ammunition and pellets to try to quell the unrest. About 2,000 civilians and 1,500 police and soldiers have been injured in the clashes.

But Kashmir’s fury at Indian rule is not new. The stunning mountain region has known little other than conflict since 1947, when British rule of the subcontinent ended with the creation of India and Pakistan.

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THE HISTORY

The Himalayan kingdom of Jammu and Kashmir was asked to become part of one of the two newly independent nations. But Maharaja Hari Singh, the unpopular Hindu ruler of the Muslim-majority region, wanted to stay independent.

A raid by tribesmen from northwestern Pakistan forced Singh to seek help from India, which offered military assistance on condition that the kingdom accede to India. The ruler accepted but insisted that Kashmir remain a largely autonomous state within the Indian union, with India managing its foreign affairs, defense, and telecommunications.

The Indian military entered the region soon after, and the tribal raid spiraled into the first of two wars between India and Pakistan over Kashmir. The war ended in 1948 with a U.N.-brokered ceasefire. Nonetheless, Kashmir became divided between the two young nations by a heavily militarized Line of Control, with the promise of U.N.-sponsored referendum in the future.

In Indian-controlled Kashmir, many saw the transition as the mere transfer of power from their Hindu king to Hindu-majority India. Kashmiri discontent against India started taking root as successive Indian governments breached the pact of Kashmir’s autonomy. Local governments were toppled one after another, and largely peaceful movements against Indian control curbed harshly.

Pakistan continued raising the Kashmir dispute in international forums, including in the U.N. India began calling the region its integral part, saying that Kashmir’s lawmakers had ratified the accession to New Delhi.

As the deadlock persisted, India and Pakistan went to war again in 1965, with little changing on the ground. Several rounds of talks followed, but the impasse continued.

In the mid-1980s, dissident political groups in Indian Kashmir united and contest elections for the state assembly. The Muslim United Front quickly emerged as a formidable force against Kashmir’s pro-India political elite. However, the front lost the 1987 election, widely believed to have been heavily rigged.

A strong public backlash followed. Some young MUF activists crossed over to Pakistan-controlled Kashmir, where the Pakistani military began arming and training Kashmiri nationalists.

By 1989, Kashmir was in the throes of a full-blown rebellion.

India poured in more troops into the already heavily militarized region. In response, thousands of Kashmiris streamed back from the Pakistani-controlled portion with guns and grenades. More than 68,000 people have been killed since then.

Though the militancy waned, popular sentiment for “azadi,” or freedom, has remained ingrained in the Kashmiri psyche. In the last decade, the region has made a transition from armed rebellion to unarmed uprisings as tens of thousands of civilians frequently take to the streets to protest Indian rule, often leading to clashes between rock-throwing residents and Indian troops. The protests are quelled by deadly force.

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RECENT DEVELOPMENTS

In 2008, a government decision — later revoked — to transfer land to a Hindu shrine in Kashmir set off a summer of protests. The following year, the alleged rape and murder of two young women by government forces set off fresh violence.

In 2010, the trigger for protests was a police investigation into allegations that soldiers shot dead three civilians and then staged a fake gunbattle to make it appear the dead were militants and claim rewards for the killings.

In all three years, hundreds of thousands of young men and women took to the streets, hurling rocks and abuse at Indian forces. At least 200 people were killed and hundreds wounded as troops fired iknto the crowds, inciting further protests.

The crackdown appears to be pushing many educated young Kashmiris, who grew up politically radicalized amid decades of brutal conflict, toward armed rebel groups. Young Kashmiri boys began snatching weapons from Indian forces and training themselves deep inside Kashmir’s forests.

The number of militants has, however, remained minuscule, not crossing 200 in the last several years.

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ANTI-INDIA GROUPS

The All Parties Hurriyat Conference is a conglomerate of social, religious and political groups formed in 1993. It advocates the U.N.-sponsored right to self-determination for Kashmir or tripartite talks between India, Pakistan and Kashmiri leadership to resolve the dispute.

The Jammu and Kashmir Liberation Front, or JKLF, was one of the first armed rebel groups. It favors an independent, united Kashmir. Currently led by Mohammed Yasin Malik, the group gave up armed rebellion in 1994, soon after Indian authorities released Malik from jail after four years.

ews/ap-explains-69-years-kashmir-043600837.html

Statement by the President on the Attack in Nice, France

We whole heatedly support the statement by President Obama and condemn the horrific attack on innocent civilians of Nice.  

Statement by the President on the Attack in Nice, France

On behalf of the American people, I condemn in the strongest terms what appears to be a horrific terrorist attack in Nice, France, which killed and wounded dozens of innocent civilians. Our thoughts and prayers are with the families and other loved ones of those killed, and we wish a full recovery for the many wounded.  I have directed my team to be in touch with French officials, and we have offered any assistance that they may need to investigate this attack and bring those responsible to justice. We stand in solidarity and partnership with France, our oldest ally, as they respond to and recover from this attack.

On this Bastille Day, we are reminded of the extraordinary resilience and democratic values that have made France an inspiration to the entire world, and we know that the character of the French Republic will endure long after this devastating and tragic loss of life.

posted by f.sheikh

Subject: Bangladeshis can be as mean as Pakistanis.

Shared by Waqar Azeem
Here’s a mean and demonic maneuver of political opponents of Sheikha Haseena to serve a body- blow to the image of her illustrious father and her politics in Bangladesh. Similarly slanderous rumors (so what, even if a fact) were floated in Pakistan about Sk. Mujib’s nemesis ZAB.
Quote

This was an open letter addressed to Khaleda, More than 200000 Copy were distributed among the Public in the major towns of Bangladesh

SHEIKH MUJIBUR RAHMAN’S BIRTH HISTORY

Honorable Prime Minister
Of late, the Minister for Education has instructed that in the new text books of schools Sheikh Mujibur Rahman’s life history must be written. As it is an accepted universal fact that none can write history at his will or whims. History always evolves in the natural course of time and space. Therefore, Madam Prime Minister, appreciating this directive we the people of Bangladesh would humbly appeal with a caution to the Minister that a true and factual history of Sheikh Mujibur Rahman should be incorporated in the text books as the nation deserves to know how we were gifted with a leader of his stature who is being proclaimed as the ‘Father of the Nation’.
To help the Minister in his discourse, I would like to put forward some relevant facts acquired from the preserved documents in the archive of the Indian government not known to many of our countrymen.
In those preserved documents, some relevant information is recorded about the birth history of Sheikh Mujibur Rahman and his child hood.
In early nineteen twenties, one Mr. Chandi Das was a practicing lawyer in the Civil Court at Kolkata. He had a young beautiful daughter named Gouribala Das. One Mr. Aronnyo Kumar Chakravarti was working as a junior assistant to Mr. Chandi Das. Mr. Chakravarti had a free access to Mr. Das’s residence at his will and used to visit the family frequently. In the process he developed intimate personal illicit relationship with Gouribala. Consequentially, Gouribala became pregnant. When pregnancy was confirmed Gouribala and her father started pressing hard on Mr. Chakravarti to get married. But Mr. Chakravarti being a high cast Brahmin was not only outraged and flatly denied his illicit relationship but audaciously refused to marry Gouribala who belonged to a lower cast. He also disowned the claim that the child was sired by him. Such behavior from Mr. Chakravarti came as a rude shock to the entire family particularly to Mr. Das and he became seriously ill thinking about the ill fate of his beloved daughter’s future.
Finally, Gouribala gave birth to a son on 12.12.1920. The son was named after Mr. Aronnyo Kumar Chakravarti as Dev Das Chakravarti. Thereafter, Mr. Das persistently kept on requesting Mr. Aronnyo to accept Gouribala as his wife and Dev Das as his son but of no avail. In this melee the boy became three years old.
At that time, having no way out Mr. Das begged Mr. Sheikh Luthfur Rahman, his Muhuri (Document Writer) to marry Gouribala. The obedient Muhuri obliged Mr. Das and married Gouribala after she and begotten son Dev Das, sired by Mr. Chakravarti got converted into Islam taking the Muslim names Sahera Begum and Sheikh Mujibur Rahman accordingly.
An affidavit No118 dated 10.11.1923, was registered with the Kolkata Magistrate Court in this regard.

WITNESSES IN THE AFFIDEFIT REGISTERED

1. Mr. Abdur Rahman Shafayet, Court Daroga
Police Station (PS): Vandaria
Post Office: Vandaria
District: Erstwhile Barisal

2. Shree Anil Kumar, Court Daroga
District: Erstwhile Barisal

Madam Prime minister, if the above information is authentic then the public demands that these should be included while writing the birth history of Sheikh Mujibur Rahman. If it is proven otherwise, then we the people urge the government to publish in the text book the name of Maternal Grand Father of Sheikh Mujibur Rahman along with detailed history of his maternal ancestry.

NB: It’s an earnest appeal to every conscious citizen of Bangladesh that each one of you should distribute at least five copies of this Leaflet for conveying the true facts to grow awareness among the younger generation.

Below is the Record achieved from Kolkata High Court Archive:

Mujibs_birth.pdf
111K View Download SHEIKH MUJIBUR RAHMAN’s birth history21.2.11.doc
45K View Download

Unquote
 
The letter obviously was circulated by the political opponents of Sheikha Hasina as a body blow to the image of Bongo Bondhu Sheikh Mujibur Rahman.
It was not a fault of Sheikh Mujib that he was sired by a high caste Hindu out of wedlock, or that his mother was a low caste Hindu converted to Islam not by effective proselytization but unsavory and pressing circumstances. These are the man-made measures to elevate or down-grade people in a class-ridden society.
An illustration of  typical sub-continental mind-set and its social value system that gives sinister labels like “Harami”, “Hindu ka nutfa”, “Doghla” and other such epithets. The indecorous truth however is that a good number of so-called ‘shareefzaade’ will fail their paternal validity if put to a DNA test.
Does this low-blow and libelous activity somehow reduce the great feat of founding of Bangladesh by Sheikh Mujib ?

” Is Islam Exceptional?” By Shadi Hamid

It is both an old and new question, one that used to have an answer but no longer does. Islam is distinctive in how it relates to politics—and this distinctiveness can be traced back to the religion’s founding moment in the seventh century. Islam is different. This difference has profound implications for the future of the Middle East and, by extension, for the world in which we all live, whether we happen to be American, French, British, or anything else. To say that Islam—as creed, theology, and practice—says something that other religions don’t quite say is admittedly a controversial, even troubling claim, especially in the context of rising anti-Muslim bigotry in the United States and Europe. As a Muslim-American, it’s personal for me: Donald Trump’s dangerous comments on Islam and Muslims make me fear for my country. Yet “Islamic exceptionalism” is neither good nor bad. It just is.

Because of this exceptionalism, a Middle Eastern replay of the Western model—Reformation followed by an Enlightenment in which religion is gradually pushed into the private realm—is unlikely. That Islam—a completely different religion with a completely different founding and evolution—should follow a course similar to that of Christianity is itself an odd presumption. We aren’t all the same, but, more importantly, why should we be?

That the Christian tradition seems ambivalent about law, governance, and power is no accident. Islam and Christianity are, after all, meant to do different things. Law, at least in part, is about exposing and punishing sin. Yet, when Jesus died on the cross, he in effect released man from the burdens of sin, and therefore from the burdens of the law.

Christianity’s salvation story, then, is one of progression, with humanity passing though different stages of spiritual development. Jewish or Mosaic law was provisional, meant for a particular place and time, and for a chosen people, where Christianity was universal and everlasting. As the theologian Joshua Ralstonnotes, reflecting on the writing of the early Christian theologian Justin Martyr: “Christ is the new and final law, and thus the Law of Moses is abrogated. … Justin argues that the God of Israel had promised the Israelites a new and everlasting covenant. The Mosaic Law was never intended to be either universal or eternally binding.”

Click here for full article

posted by f.sheikh