‘Begging To Differ’ By Catherine Z Elgin

An interesting philosophical discussion on difference of opinions; A quote by Bertrand Russell is appropriate before reading the excerpts.

“The whole problem with the world is that fools and fanatics are always so certain of themselves, but wiser men so full of doubts.”

The author writes:

.” Resoluteness fosters dogmatism; 

Full excerpt from article;

Disagreement abounds. People disagree about everything from sports and politics to science and child rearing. When disagreements stem from the manifest ignorance, bias, or stupidity of one of the disputants, they are epistemologically benign. That someone who clearly does not know what he is talking about disagrees with you gives you no reason to rethink your position. But some disagreements are more worrisome. Equally intelligent, knowledgeable, thoughtful and open-minded people often disagree. Let us call such parties intellectual equals. Should disagreements among intellectual equals give us pause?

Epistemologists disagree. Conciliatory thinkers such as Hilary Kornblith hold that it should. If Fred recognises George as his intellectual equal, he has no basis for thinking that his opinion is better than George’s (or that George’s is better than his). So when they disagree, conciliationists maintain, both should suspend judgement. Advocates of resoluteness such as Thomas Kelly recommend holding fast. If intellectual equals who disagree are always required to suspend judgement, scepticism looms. Given the range of topics on which we disagree with our intellectual equals, we know very little. Resoluteness is permissible, they maintain, because everyone makes mistakes. It is open to Fred to think that where they disagree, George must be mistaken. He is then within his rights to dismiss George’s opinion. Unfortunately, George can think the same about Fred. Resoluteness fosters dogmatism; we are always entitled to dismiss the opinions of intellectual equals who disagree with us by assuming they have made a mistake. Neither scepticism nor dogmatism is an attractive option. A third alternative is that disagreement among intellectual equals provides some reason to rethink one’s position but does not require revising or repudiating it. In that case, parties could reasonably agree to disagree. The challenge is to make room for this position.

Read full Article by clicking on link;

http://philosophypress.co.uk/?p=1098

Posted by F.Sheikh

‘Colors’ Shared by Azeem Farooki

Happy New Year!

This is fantastic! enjoy a multitude of pictures, first in black and white, then in color. Phenomenal photography. This is a must watch. What a colorful world we live in and take for granted every day. Black and white is dramatic, but color …wow! beautiful, watch until the end

Click here: Colors

 

Khudd’a (God)-Qata’a By Mirza Ashraf

 It relates to the subject, whether there is a God or not. In my view the most complex and difficult to understand is “man” whether evolved or a creation of Intelligent Design.
Shakespear in Hamlet:
What a piece of work is a man, how noble in reason, how
infinite in faculties, in form and moving how express and
admirable, in action how like an angel, in apprehension how like
a god! the beauty of the world, the paragon of animals—and yet,
to me, what is this quintessence of dust? Man delights not me—
nor woman neither, though by your smiling you seem to say so.
قطعہ
خدا دیکھا نہیں پھر بھی سمجھنا اُس کو آساں ہے

نہیں کوئی خدا کہنا ، سمجھنے سے بھی آساں ہے

مگر ہے کس قدر مشکل سمجھنا بندے کو اشرف

جسے خود میں خدا اور بندہ ہونا کیوں کر آساں ہے

اشرف

Why, God?

This touching article by Maureen Dowd of NYT. While reading the article, if you get teary eye, don’t hold them back.Here are some excerpts from the article, but better read the whole article by clicking at the link at bottom.

Maureen Dowd is beautifully narrating the thoughts of Father Kevin’O Neal

Father O’Neal tells a 30-year-old story;

“The killings on the cusp of Christmas in quiet, little East Coast towns stirred a 30-year-old memory from my first months as a priest in parish ministry in Boston. I was awakened during the night and called to Brigham and Women’s Hospital because a girl of 3 had died. The family was from Peru. My Spanish was passable at best. When I arrived, the little girl’s mother was holding her lifeless body and family members encircled her.

They looked to me as I entered. Truth be told, it was the last place I wanted to be. To parents who had just lost their child, I didn’t have any words, in English or Spanish, that wouldn’t seem cheap, empty. But I stayed. I prayed. I sat with them until after sunrise, sometimes in silence, sometimes speaking, to let them know that they were not alone in their suffering and grief. The question in their hearts then, as it is in so many hearts these days, is “Why?”

The truest answer is: I don’t know. I have theological training to help me to offer some way to account for the unexplainable. But the questions linger. I remember visiting a dear friend hours before her death and reminding her that death is not the end, that we believe in the Resurrection. I asked her, “Are you there yet?” She replied, “I go back and forth.” There was nothing I wanted more than to bring out a bag of proof and say, “See? You can be absolutely confident now.” But there is no absolute bag of proof. I just stayed with her. A life of faith is often lived “back and forth” by believers and those who minister to them.”

Father O’ Neal Continues;

“I believe differently now than 30 years ago. First, I do not expect to have all the answers, nor do I believe that people are really looking for them. Second, I don’t look for the hand of God to stop evil. I don’t expect comfort to come from afar. I really do believe that God enters the world through us. And even though I still have the “Why?” questions, they are not so much “Why, God?” questions. We are human and mortal. We will suffer and die. But how we are with one another in that suffering and dying makes all the difference as to whether God’s presence is felt or not and whether we are comforted or not.”

“One true thing is this: Faith is lived in family and community, and God is experienced in family and community. We need one another to be God’s presence. When my younger brother, Brian, died suddenly at 44 years old, I was asking “Why?” and I experienced family and friends as unconditional love in the flesh. They couldn’t explain why he died. Even if they could, it wouldn’t have brought him back. Yet the many ways that people reached out to me let me know that I was not alone. They really were the presence of God to me. They held me up to preach at Brian’s funeral. They consoled me as I tried to comfort others. Suffering isolates us. Loving presence brings us back, makes us belong.”

Father O’Neal Concludes:

I will never satisfactorily answer the question “Why?” because no matter what response I give, it will always fall short. What I do know is that an unconditionally loving presence soothes broken hearts, binds up wounds, and renews us in life. This is a gift that we can all give, particularly to the suffering. When this gift is given, God’s love is present and Christmas happens daily. 

http://www.nytimes.com/2012/12/26/opinion/dowd-why-god.html?src=me&ref=general

Posted by F. Sheikh