A Serenade of Self-Destruction

“A Serenade of Self-Destruction “ By Sophia Chawla

 

March 3rd, 2012. KARACHI, PAKISTAN: A deadly bomb blast ripped through shops and dwellings in a Shia village, killing about 49 Shia Muslims and wounding 135. We see here, once again, an example of the onrushing Sunni-Shia conflict in Pakistan. Now, my knowledge about the causes behind this conflict is highly lacking (except for the fact that, like all other Sunni-Shia conflicts in the Muslim world, there is a dispute over the heir of the Prophet Muhammad), but such conflict further exhumes the troubled role of religion in the founding foundations of Pakistan.

Pakistan was founded in the year 1947 by Karachi-native Qaid-e-Azam Muhammad Ali Jinnah. A Shia and “non-devout” Muslim himself (people ascribed this title due to him drinking alcohol and eating pork, two “haram”, or forbidden elements in Islam), Jinnah claimed Pakistan as an “Islamic Republic”, a place where Muslims–who were serious minorities in India at the time–could become the majority by basking in a land of the religious free and by creating ideas and fostering innovations they never had the chance to do in British India because of the surrounding religious-fueled hatred that would suppress them. Although Jinnah’s motives seemed vague and innocent in nature, little did he know that his creation would remain to be one of the biggest political groundbreakers and blunders of modern Muslim history.

The blunders began its slow, slithering course after the Qaid-a-Azam died. His death left the Pakistani people with the title “Islamic Republic” hanging over their heads like a shrill fluorescent light bulb. So to maintain this title of “Islamic Republic”, Pakistan did not exactly enact Sharia law, but instead, tried to “grape pick” select concepts from the Quran to preserve Muslim culture and pride. One of them—which were brewing in the minds of British rulers and Indian Muslim politicians even before Pakistan was created—was the Blasphemy Law. The Blasphemy Law under the British prescribed punishments for intentionally destroying or defiling a place or an object of religion and trespassing on religious beliefs through oral, written and physical action. These Laws were inherited by Pakistan the day it was founded. Departing from a seemingly secular air into the murky waters of a religious zone. The law was morphed and proliferated by “Quranizaiton”. The pinnacle of this Quranizaiton was achieved after 1980, thanks to the notorious Zia-ul-Haq setting off the spark with his Islamizaiton policies. A slew of clauses were added to the chapter of religious offences in the Pakistan Penal Code. Clauses like the anti-Ahmadi laws, the anti-derogatory laws, the anti-Quran laws, the anti-Quran defamation laws, the prophet blasphemy laws and many others were piled on more and more to this measure that the law must be as long as a mini-constitution by now.

Now keep this radically mutated law in mind and drag in the current Shia killings into the picture. We can see that blasphemy is a clumsy finger and concept of shifting blame. And even worse, one can blasphemize their religion by using their own religion. That is the very problem of religious sectarianism: it tears the meaning of blasphemy asunder, leaving it as a disembodied shard of mosaic lying in each sect and these shard have nooks and crannies so inconvenient that never shall they puzzle back together with their lost counterpart. One can be a weapon and victim simultaneously.
Same can be applied in the Shia killings in Pakistan. Their religion is not the religion of Pakistan…

…or, whatever that means.

Right now there is nothing but a serenade of self-destruction in Pakistan, a composition of expressive love by the means of violence and hatred. Muslims kill Muslims. Commonly, religion is meant to be a collective unit of believers to create one, collective identity, a flock of sheep shepherding their way through life. And collectivism calls for interdependence. Interdependence is a rosary that says that you are my other me, my brother, my sister. Therefore, killing you would mean I am killing myself. Given this widely known idea, we can see what exactly the “Islamic Republic” of Pakistan is undergoing. Its people self destruct as they destruct others.

 

 

Israeli mother Addresses European Parliament

Shared by Dr Shoeb Amin

This speech is worth reading. Highly recommended by TF USA Editorial Board

Israeli mother Addresses European Parliament

Dear Friends,

                        Dr. Nurit Peled-Elhanan is the mother of Smadar Elhanan, 13 years old when killed by a suicide bomber in Jerusalem in September 1997. Below is Nurit’s speech made on International Women’s Day in Strasbourg earlier this month. Please listen to the words of a bereaved mother, whose daughter fell victim to a vicious, indiscriminating terrorist attack. I wish her words will enter the hearts of all peace seekers in our troubled and divided world.

For better days,
Professor Avraham Oz Department of Hebrew and Comparative Literature University of Haifa

WOMEN
 Nurit Peled-Elhanan

Thank you for inviting me to this today. It is always an honour and a pleasure to be here, among you (at the European Parliament).

However, I must admit I believe you should have invited a Palestinian woman at my stead, because the women who suffer most from violence in my county are the Palestinian women. And I would like to dedicate my speech to Miriam R’aban and her husband Kamal, from Bet Lahiya in the Gaza strip, whose five small children were killed by Israeli soldiers while picking strawberries at the family`s strawberry field. No one will ever stand trial for this murder.

When I asked the people who invited me here why didn’t they invite a Palestinian woman, the answer was that it would make the discussion too localized.

I don’t know what is non-localized violence. Racism and discrimination may be theoretical concepts and universal phenomena but their impact is always local, and real. Pain is local, humiliation, sexual abuse, torture and death, are all very local, and so are the scars.

It is true, unfortunately, that the local violence inflicted on Palestinian women by the government of Israel and the Israeli army, has expanded around the globe, In fact, state violence and army violence, individual and collective violence, are the lot of Muslim women today, not only in Palestine but wherever the enlightened western world is setting its big imperialistic foot. It is violence which is hardly ever addressed and which is halfheartedly condoned by most people in Europe and in the USA.

This is because the so-called free world is afraid of the Muslim womb.

Great France of “la liberte égalite et la fraternite” is scared of little girls with head scarves. Great Jewish Israel is afraid of the Muslim womb which its ministers call a demographic threat.

To read the full speech, please click the hyper-link:

http://jfjfp.com/?p=7720

A question by Tahir Mahmood

 

This question came to my mind and it is bothering me. So I needed a clarification.
“Inna lillahe wa inna alehey raajehoon” is said at the death of any Muslim. Can we say for non-Muslims too?
Forgive me if I misspell the verse.
Tahir

“In the Old Tavern” A Poem by Muzaffar al-Nawwab

[Muzaffar al-Nawwab (b. Baghdad, 1934) is one of Iraq’s most famous and influential poets. He studied literature in Baghdad and worked as a teacher. He joined the Iraqi Communist Party at a very early age and was imprisoned and tortured under the Ba’th. He left Iraq in 1970 and lived in exile until 2011 when he returned to Baghdad for a visit.

In the Old Tavern

Muzaffar al-Nawwab

( Translated from Arabic)

The tavern

is not that far

What good is that?

You are like a sponge

Suckling on taverns

But never getting drunk

 

What is left of this night’s life

In the drunkards’ glasses

Saddens you

Why did they leave them?

Were they lovers?

Were they faggots like those at summit meetings?

Was it a prostitute

With no one in this tattered world?

Had you been here

You would have hidden her desire in your mythical jacket

Whispered warmly in her cold lungs:

Is the cold killing you?

What is killing me more is partly the warmth,

and partly the situation itself!

My lady, we are prostitutes just like you

Misery fornicates with us

False religion, false thought, and false bread and poems

Even the color of blood

is forged and made grey in funerals

And all the people approve

And the ruler is not one-eyed!

My lady, how can one be honorable

When the secret police stick their hands everywhere?

What is yet to come is even worse

We are put in the juice-maker

For oil to come out

Click link below to read full Poem

http://www.jadaliyya.com/pages/index/10395/muzaffar-al-nawwab_in-the-old-tavern

( Posted by F. Sheikh )