Purpose & Universe

A great video lecture by Sean Carroll, an author and theoretical physicist, at 2013 American Humanist Association Conference.  Richard Dawkins is in the Audience. Concluding last ten minutes of lecture and Q & A period is wonderful. The speaker is a great teacher, engaging and keeps you focused during the long 77 minutes. It is one of those lectures you enjoy listening, regardless one’s personal view points. Worth watching both by theists and atheists. ( F. Sheikh )

Sean Carroll’s Summary;The idea of a “purpose” or “reason why” has a strong hold on the human imagination, and has a special resonance when we think about the universe itself. However, modern science has gradually eroded the role of purpose in our best understanding of nature. This represents an important step forward in human understanding, as we can see how apparently purposeful features of reality arise through undirected laws of nature. But it represents a challenge for questions of morality and meaning. I will argue that purposes can be created or emergent even when they are not fundamental, and that this perspective has important consequences for how we live our lives. Click link below to watch video;

http://www.youtube.com/watch?feature=player_embedded&v=jar-Wzy1gsI

Posted By F. Sheikh

 

‘Einstein & Freud’s Little Known Correspondence’ By Maria Popova

After reading Stephen Hawkins’ declaration ‘ Philosophy Is Dead “, It is a worth reading article;

Despite his enormous contributions to science, Albert Einstein was no reclusive genius, his ever-eager conversations and correspondence engaging such diverse partners as the Indian philosopher Tagore and a young South African girl who wanted to be a scientist. In 1931, the Institute for Intellectual Cooperation invited the renowned physicist to a cross-disciplinary exchange of ideas about politics and peace with a thinker of his choosing. He selected Sigmund Freud, born on May 6, 1856, whom he had met briefly in 1927 and whose work, despite being skeptical of psychoanalysis, the legendary physicist had come to admire. A series of letters followed, discussing the abstract generalities of human nature and the potential concrete steps for reducing violence in the world. In a twist of irony, the correspondence was only published in 1933 — after Hitler, who would eventually banish both Einstein and Freud into exile, rose to power — in a slim limited-edition pamphlet titled Why War?. Only 2,000 copies of the English translation were printed, most of which were lost during the war. But the gist of the correspondence, which remains surprisingly little-known, is preserved in the 1960 volume Einstein on Peace(public library), featuring a foreword by none other than Bertrand Russell.

In a letter dated April 29, 1931, Einstein laments to Freud:

I greatly admire your passion to ascertain the truth–a passion that has come to dominate all else in your thinking. You have shown with irresistible lucidity how inseparably the aggressive and destructive instincts are bound up in the human psyche with those of love and the lust for life. At the same time, your convincing arguments make manifest your deep devotion to the great goal of the internal and external liberation of man from the evils of war. This was the profound hope of all those who have been revered as moral and spiritual leaders beyond the limits of their own time and country, from Jesus to Goethe and Kant. Is it not significant that such men have been universally recognized as leaders, even though their desire to affect the course of human affairs was quite ineffective?

I am convinced that almost all great men who, because of their accomplishments, are recognized as leaders even of small groups share the same ideals. But they have little influence on the course of political events. It would almost appear that the very domain of human activity most crucial to the fate of nations is inescapably in the hands of wholly irresponsible political rulers.

Political leaders or governments owe their power either to the use of force or to their election by the masses. They cannot be regarded as representative of the superior moral or intellectual elements in a nation. In our time, the intellectual elite does not exercise any direct influence on the history of the world; the very fact of its division into many factions makes it impossible for its members to co-operate in the solution of today’s problems.

 

Read Full Article By clicking on Link;

http://www.brainpickings.org/index.php/2013/05/06/why-war-einstein-freud/

Posted By F. Sheikh

 

Education & New Skills Is No Guarantee For Job In Future

A worth reading article by Paul Krugman in NYT. He writes;

Today, however, a much darker picture of the effects of technology on labor is emerging. In this picture, highly educated workers are as likely as less educated workers to find themselves displaced and devalued, and pushing for more education may create as many problems as it solves.

I’ve noted before that the nature of rising inequality in America changed around 2000. Until then, it was all about worker versus worker; the distribution of income between labor and capital — between wages and profits, if you like — had been stable for decades. Since then, however, labor’s share of the pie has fallen sharply. As it turns out, this is not a uniquely American phenomenon. A new report from the International Labor Organization points out that the same thing has been happening in many other countries, which is what you’d expect to see if global technological trends were turning against workers.

And some of those turns may well be sudden. The McKinsey Global Institute recently released a report on a dozen major new technologies that it considers likely to be “disruptive,” upsetting existing market and social arrangements. Even a quick scan of the report’s list suggests that some of the victims of disruption will be workers who are currently considered highly skilled, and who invested a lot of time and money in acquiring those skills. For example, the report suggests that we’re going to be seeing a lot of “automation of knowledge work,” with software doing things that used to require college graduates. Advanced robotics could further diminish employment in manufacturing, but it could also replace some medical professionals.

Click Link below to read article;

http://www.nytimes.com/2013/06/14/opinion/krugman-sympathy-for-the-luddites.html?ref=opinion

Posted By F. Sheikh

‘Philosophy Is Dead’ Stephen Hawking

Santiago Zabala & Creston Davis write in Aljazeera:

At a recent Google Zeitgeist conference, Stephen Hawking boldly pronounced that “philosophy is dead”.

It is dead, he thinks, because philosophy is passé. Hawking believes philosophy is like a guy who shows up at a cocktail party just after the guests have left. Why would one of the most intelligent humans alive say such a provocative thing? His reasons are obvious: “Philosophers,” Hawking says, “have not kept up with modern developments in science. Particularly physics.”

According to Hawking, the conversation about the truth of the world rests in the hands of elite physics professors funded by multinational corporations and national governments. Should we believe this pronouncement just because it comes from an eminence such as Hawking? Could it be that some categorical mistake has been committed by the likes of Hawking who, in our opinion, mistakes philosophy for theology?

The debate over the death of philosophy begun by Hawking not only rests on wrong premises, but also searches for an inadequate solution. First, philosophy is still taught in universities, and second, philosophers continue to write books that disagree on the meaning of our existential relation with the world. We submit that a more precise question needs to be addressed: Which philosophy is dead?

The question over the death of philosophy is certainly not new. In the 18th century, Immanuel Kant posited ideas such as “categories of the mind” and “transcendental apperception” that were themselves beyond philosophical interrogation, while last century saw Martin Heidegger arguing that philosophy ended with its dissolution into different disciplines (aesthetics, ethics, logics) and into particular sciences (physics, psychology, biology), and ignoring those fundamental questions that determine our lives. Click Link for Full Article;

http://www.aljazeera.com/indepth/opinion/2013/06/201361082357860647.html

Posted By F. Sheikh