WHO EXACTLY BENEFIT MOST BY GLOBAL PHILANTHROPISTS.

Published on
Wednesday, January 20, 2016
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Just Who Exactly Benefits Most from the Global Giving of Billionaires Like Bill Gates?

Is the Bill & Melinda Gates Foundation promoting the interests of multinational corporations at the expense  of social and economic justice?

The Bill & Melidna Gates Foundation, argue its critics, is relentlessly promoting big business-based initiatives such as industrial agriculture, private health care and education. But many of these programs are actually exacerbating the problems of poverty and lack of access to basic resources that the foundation is supposed to be alleviating. (Cover detail: Global Justice Now report ‘Gated Development’/pdf)

As the world’s political and economic elite gather to discuss their top concerns at the annual Davos summit in the Swiss Alps and with attention this week focused on the scourge of economic inequality, a new report begs questions about the potentially disastrous role the super-wealthy are playing when it comes to addressing key problems of global inequity, endemic poverty, and international development.

Released on Wednesday, the study by the UK-based social justice group Global Justice Now takes a specific look at the impact of the world’s largest philanthropic charity, the Bill & Melinda Gates Foundation (BMGF), to assess how large-scale private giving may be “skewing” how international aid works. In its conclusion, the report argues that what may look like altruism on a grand scale may actually mask a sinister reality about how the billionaires of the world insulate their personal fortunes while using their out-sized influence to project their private ideologies and further financial interests. The result, the report suggests, is that many of the people and communities who such charities purport to be helping, may actually be worse off in the long run.

With more than $43 billion in assets, the Gates Foundation is often lauded as a global force for social good that uses its vast financial resources to launch initiatives and support existing projects in order to, according to its mission, “help all people lead healthy, productive lives.”

The new report, however—entitled Gated Development: Is the Gates Foundation Always a Force for Good?—argues that regardless of good intentions or motivations, the foundation’s “concentration of power is undemocratically and unaccountably skewing the direction of international development” which in turn is “exacerbating global inequality and entrenching corporate power internationally.”

As Mark Curtis, lead researcher and author of the report, explains in the introduction:

Analysis of the BMGF’s programmes shows that the foundation, whose senior staff is overwhelmingly  drawn from corporate America, is promoting  multinational corporate interests at the expense  of social and economic justice. Its strategy is  deepening – and is intended to deepen – the  role of multinational companies in global health  and agriculture especially, even though these  corporations are responsible for much of the  poverty and injustice that already plagues the  global south. Indeed, much of the money the  BMGF has to spend derives from investments in  some of the world’s biggest and most controversial  companies; thus the BMGF’s ongoing work  significantly depends on the ongoing profitability  of corporate America, something which is not  easy to square with genuinely realising social and  economic justice in the global south.

Polly Jones, head of campaigns and policy at Global Justice Now, highlights why the foundation’s unique role as a private organization is so troubling when it comes to putting a check on its enormous influence on the world stage.

“The Gates Foundation has rapidly become the most influential actor in the world of global health and agricultural policies, but there’s no oversight or accountability in how that influence is managed,” argues Jones.  “This concentration of power and influence is even more problematic when you consider that the philanthropic vision of the Gates Foundation seems to be largely based on the values of corporate America. The foundation is relentlessly promoting big business-based initiatives such as industrial agriculture, private health care and education. But these are all potentially exacerbating the problems of poverty and lack of access to basic resources that the foundation is supposed to be alleviating.”

Based on a careful review of the charity’s behavior, the report offers these specific criticisms of the Gates Foundation:

  • The relationship between the money that the foundation has to give away and Microsoft’s tax practices. A 2012 report from the US Senate found that Microsoft’s use of offshore subsidiaries enabled it to avoid taxes of $4.5 billion – a sum greater than the BMGF’s annual grant making ($3.6 billion in 2014).
  • The close relationship that BMGF has with many corporations whose role and policies contribute to ongoing poverty. Not only is BMGF profiting from numerous investments in a series of controversial companies which contribute to economic and social injustice, it is also actively supporting a series of those companies, including Monsanto, Dupont and Bayer through a variety of pro-corporate initiatives around the world.
  • The foundation’s promotion of industrial agriculture across Africa, pushing for the adoption of GM, patented seed systems and chemical fertilisers, all of which undermine existing sustainable, small-scale farming that is providing the vast majority of food security across the continent.
  • The foundation’s promotion of projects around the world pushing private healthcare and education. Numerous agencies have raised concerns that such projects exacerbate inequality and undermine the universal provision of such basic human necessities.
  • BMGF’s funding of a series of vaccine programmes that have reportedly lead to illnesses or even deaths with little official or media scrutiny.

In Jones’ forward to the report, she explains why the ideological underpinnings of the foundation—often overlooked or ignored in mainstream assessments—are essential to understanding the downside of BMFG’s powerful influence:

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POEM

A poem by Mirza Ashraf

اے مرے دشتِ تخیل میں سلگتی ہوئی آگ
تو بھڑک اُٹھتی ہے جب سن کے مرا دیپک راگ

اُٹھنے لگتے ہیں مرے فکر و گماں میں شعلے
کلکِ آتش سے میں لکھتا ہوں عبارت بے لاگ

جس کی گرمی سے زمانے میں اُٹھے جوشِ جنوں
طورِ سینا پہ درخشاں ہو نئی تاب سے آگ

اور روشن ہو ہر اک دل میں محبت کا چراغ
شبِ تاریک بھی اشرف سے کہے خواب سے جاگ

اشرف

 

History of Knowledge-Explosions — Part II

Shared by Mirza Iqbal Ashraf:

History of Knowledge-Explosions — Part II

Post Greek Period of Knowledge

 

ABSTRACT: There have been two “Knowledge-Explosions.” In between these two periods of knowledge-explosions, there was a period of progression of knowledge, contributed partly by the Romans, but conspicuously developed by the Muslim philosophers, and scientists which made an enduring effect upon Western thinkers. The modern world is indebted to the Muslims not only for the revival of Classical Greek knowledge, but also to their own contribution to social and general sciences which helped in bringing about the European Renaissance. However, contribution by the Romans in laying the foundation of “philosophy of humanism” is a unique achievement which arose first with Cicero (106-43 BCE) and was developed by the thinkers of the Italian Renaissance in the 14th century. The Romans were proud of their “love of law.” For them their ancient customs and traditions codified into a unified law was the lifeblood of their empire. Throughout their empire, from England to Black Sea and from Spain to Egypt, one law ruled all men. … They, instead of promoting philosophy and science, were more interested in building roads to connect every region of their empire. They used arches not only for temples and amphitheaters but also for bridges and aqueducts which made possible to bring water from faraway mountains. … This does not mean that the Romans did not play their part in preserving Greek knowledge. They did translate Greek philosophy, plays, and many literary works of the classical Greek authors and thinkers into Latin. … However, the Romans were more concerned about establishing a strong state than promoting philosophical and scientific knowledge. But they spread the educational ideas of the Greeks and translated their know-how in the fields of ceramics, metallurgy, alchemy and many more themes into Latin. But they lacked interest in science and technology and thus did not contribute to any useful scientific invention and technological innovation. ~ MIRZA ASHRAF.

To read full article please go to my page: https://independent.academia.edu/MirzaAshraf

 

 

 

 

 

 

Why newly converts and Muslims, who discover faith lately, are attracted to Salafism and Jihad.

(This is a worth reading article by Olivier Roy, a well-known British Sociologist. Although the article is about “European Jihadists”, but it is also true about USA. The journey of Jihadi begins with disengagement with society, a search for identity and ends up with joining Salafism and Jihadi cause with perhaps no role played by Mosques, Imams or militant groups during this journey) F. Sheikh   

European Jihadists

Few excerpts:

Why Newly Converts And Muslims, Who Discover Their Faith lately, Are Attracted to Salafism And Jihad?  

The real starting point for the making of a homegrown jihadi is not ‘radicalization’ but social disengagement, a sense of estrangement from, resentment of, Western society. It is not surprising that many wannabe jihadis are either converts to Islam, or Muslims who discovered their faith only relatively late.  In both cases, disenchantment with what else is on offer has led them to the black and white moral code that is Islamism. It is not, in other words, a question of being ‘groomed’ or ‘indoctrinated’ but of losing faith in mainstream moral frameworks and searching for an alternative.

When they join jihad, they adopt the Salafi version of Islam, because Salafism is both simple to understand (don’ts and do’s), and rigid, providing a personal psychological structuring effect. Moreover, Salafism is the negation of cultural Islam, that is the Islam of their parents and of their roots. Instead of providing them with roots, Salafism glorifies their own deculturation and makes them feel better ‘Muslims’ than their parents. Salafism is the religion by definition of a disenfranchised youngster.

Almost none followed a real process of religious education. Their religious knowledge is low (some brought with them ‘Islam for Dummies’). When they said that they were going to learn Islam in Pakistan or Yemen, it is just to appease their parents: in fact they go for jihad.

 

Why Monitoring Militant Groups Does Not Yield Much Results?

 

“Very few of them had a previous story of militancy, either political (pro-Palestinian movements) or religious (local mosques, Tabligh, Muslim Brothers or even mainstream Salafism). They almost never were pillars of a local Muslim congregation. Contrary to a widely shared belief, they never mobilized for Palestine and (almost) never spent some times with the Muslim Brothers. A consequence is that a monitoring of legal but militant groups, either political (pro Palestine) or religious (Muslim Brothers) does not yield much information”

 

 

Why Monitoring Mosques and Imams Yields little Results?

 

Few of them were regular ‘parishers’ in a local mosque. None of them was active in religious activities (proselytism): when they preach Islam it is to recruit other radicals, not to spread the good news.

This explains why 1) the close monitoring of mosques brings little information 2) Imams have little or no influence on the process of radicalisation; 3) ‘reforming Islam’ does not make sense: they just don’t care about ‘what Islam really means’.

 

https://kenanmalik.wordpress.com/2015/12/10/olivier-roy-on-european-jihadis/