“Abraham, Jesus And Muhammad Party Together In Heaven” By Lawrence Toppman

The painting with this column has no title; the one in the headline is my own. It comes from a medieval Qur’an, the holiest book in the Islamic religion, and you can see it through Jan. 8 at the Metropolitan Museum of Art in an extraordinary exhibit. (If you can’t go, you can see some of the objects and listen to the audio guide online.)

Prophets in Heaven

Prophets in Heaven

“Jerusalem 1000-1400: Every People Under Heaven” depicts art from three great religions for whom that city remains the center of the faith: Judaism, Christianity and Islam. (I list those in order of chronology, not importance.) This is my favorite piece of art from that extraordinary show.

Look closely at this picture. After you get past the horse with a human head – he’s Buraq, a steed in Islamic myths who transported the prophets – you notice that the three main figures seem to be on fire. Christian painters of the period depicted saints with golden halos; Muslims used flames.

The Jewish prophet Abraham and the Christian prophet Jesus (for so Muslims would call them) are welcoming Muhammad to heaven. The women on the left, houris promised to the devout by the Qur’an, await the founder of that religion.

This small painting makes nonsense of two assertions. Fanatics of one kind insist today that Islam does not allow images of Muhammad, but he showed up in Islamic art for a millennium after his death. And fanatics of another kind would claim the three faiths can never meet on a common ground.

All the art of this exhibit comes from the period of the Crusades, when control of the Holy Land went back and forth between Christians and Muslims. Even then, the three People of the Book (as they were and are known) had much in common. Both Jews and Muslims honor Jesus as an interpreter of God’s teachings, and Islam frequently depicts his mother with respect.

The intricately designed Christian crosses, haggadahs (Jewish prayer books containing the Passover service) and Qur’ans in this exhibit can be appreciated partly for their visual beauty and partly for their sacred significance.

“Jerusalem” doesn’t ignore the violence of the era: It displays censers and swords, in a mix of piety and political power. But it mostly reminds us how much we’d have in common, if we truly studied and applied the ideas of the God we share.

Toppman: 704-358-5232

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The Dangers of Echo Chambers on Campus shared by Dr. Ehtisham

After Donald Trump’s election, some universities echoed with primal howls. Faculty members canceled classes for weeping, terrified students who asked: How could this possibly be happening?

I share apprehensions about President-elect Trump, but I also fear the reaction was evidence of how insular universities have become. When students inhabit liberal bubbles, they’re not learning much about their own country. To be fully educated, students should encounter not only Plato, but also Republicans.

We liberals are adept at pointing out the hypocrisies of Trump, but we should also address our own hypocrisy in terrain we govern, such as most universities: Too often, we embrace diversity of all kinds except for ideological. Repeated studies have found that about 10 percent of professors in the social sciences or the humanities are Republicans.

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India is the only country in the world which is trying to become a global economic power with an uneducated and unhealthy labour force.

On 6 November Amartya Sen visited LSE to discuss his new collection of cultural essays Country of First Boys with Nicholas Stern. Before taking the stage in the packed Old Theatre, he spoke to Sonali Campion and Taryana Odayar about the Indian government’s approach to development, Kerala as a model for universal education and healthcare in India, and his faith in democracy.

SC: You have said that looking at the end point of a debate is not an ideal way of understanding the wider discussion. This seems relevant in relation to economic policy today, where developing countries aspire to high and continuous growth. What’s your view on the current Indian government’s manner of pursuing growth?

AS: Let me make a clarification first. The point about the end point not being the only issue asks what were the counter arguments that were considered? What were the different points of view that may or may have not have been aired, even if the end point is correct? That only becomes relevant when you agree with the end point. In the case of the policy as it stands now, that is not the case. I think the end point is wrong. The argumentation process is wrong as well, but there are two distinct issues here.

India is the only country in the world which is trying to become a global economic power with an uneducated and unhealthy labour force. It’s never been done before, and never will be done in the future either. There is a reason why Europe went for universal education, and so did America. Japan, after the Meiji restoration in 1868, wanted to get full literate in 40 years and they did. So did South Korea after the war, and Taiwan, Hong Kong, Singapore and China.

The whole idea that you could somehow separate out the process of economic growth from the quality of the labour force is a mistake against which Adam Smith warned in 1776. It’s an ancient danger, and he might have been right to think that the British government at the time did not pay sufficient interest in basic education for all. Unfortunately that applies today to government of India as well. It doesn’t acknowledge the relevance of the quality of human labour.

That is the foundation of their mistake, their conclusions therefore are wrong. For example, they are trying to go suddenly for everything to be done by cash, which is meant to be an experiment. In one of his first interviews after winning the Nobel Prize this year Angus Deaton said this is purely an experiment, but it’s an experiment with the lives of the poor. And I’m afraid I agree with him, and his scepticism towards it. There was a reason why someone as intensely keen on the market economy as Adam Smith thought the government has to make the country fully literate, this is something the government can do. America is meant to be very anti-government but every American has a right to primary school education paid for by the government, you’re picked up from your home by government buses, delivered to your state school and educated there.

India is trying to be different from America, Europe, Japan, Korea, Hong Kong, Singapore, Taiwan, Singapore, China – all of them. This is not good way of thinking of economics. So foundationally, the government’s understanding of development underlying their approach is mistaken. Having said that, the previous government was terribly mistaken too. But one hoped there might be a change, and there has been, but not for the better. All the sins of the past government have been added up.

SC: Do you see the current challenges to secularism in India as a threat to the country’s economic progress?

AS: Recently Raghuram Rajan, governor of the Reserve Bank (of India) said that economic goals require a tolerant economic climate and I think he is basically right. I’ve done no independent research on that, my dislike of the lack of tolerance is because it is terrible for human beings and the society, but I respect Rajan enough to think he is also right.

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Kurds And Kurdistan-History Of Kurdish People

A fascinating slide show from lectures by Martin Lewis on Kurds and Kurdistan, past present and future. Click on links below. Posted by f.sheikh.

http://www.geocurrents.info/wp-content/uploads/2016/04/Lecture-on-the-Kurds-and-Kurdistan.pdf