“What kind of woman is willing to share her husband?” By Jemima Khan

Jemima Khan investigates why more and more Muslim women in Britain are choosing to become “co-wives”.

She was introduced to her husband by a friend. She says that at first she was hesitant. “I was like, ‘No, I can’t do it. I’m too jealous as a person. I wouldn’t be able to do it.’ But the more that time went on and I started thinking about it, especially more maturely, I saw the beauty of it.”

Photograph: Getty Images

“She confesses that “if he was to stay all the time I’d love it”, but says that having time off “is definitely beneficial in some ways as well”. She has “more freedom” to see her friends and her family, and it is a relief “not having a man in your face half the time, when you are cranky, and he can go somewhere else and you can manage the kids on your own”.

“According to Mizan Raja, who set up the Islamic Circles community network and presides over the east London Muslim matrimonial scene, women are increasingly electing to become “co-wives” – in other words, to become a man’s second or third wife. As I reported last year in the New Statesman, Raja gets five to ten requests every week from women who are “comfortable with the notion of a part-time man”. He explained: “Career women don’t want a full-time husband. They don’t have time.” So couples live separately, a husband visiting his wives on a rota. Click link for full article;”

http://www.newstatesman.com/lifestyle/religion/2013/04/what-kind-woman-willing-share-her-husband

Posted by F. Sheikh

“Them & Them” Battle To Survive in Ramapo

A worth reading article on our next door neighbour district, Ramapo, N.Y where a struggle to survive is going on between Hasidic community and other School district residents. Can it spill over to other neighbouring school districts ? ( F. Sheikh )

Up in Ramapo, the immigrant community and the growing population of Hasidim had eyed each other with increasing wariness. Then the Orthodox took over the public schools and proceeded to gut them.

By Benjamin Wallace-Wells

One morning in June 2005, a team of real-estate agents left Manhattan and drove an hour north to the western part of Rockland County to ­repossess a house. The home, in a village called New Square, had long since fallen into delinquency, and the bank had sold the property. The new owners, investors, had offered a cash settle­ment to the occupants as an enticement to leave before the formal eviction, but that offer had been refused. The agents had been told that New Square was a Hasidic village, but they had not given that fact much thought. Arriving, accompanied by the police, one of the agents noticed that the village had a gate and that the gate was attended.

In retrospect, that gate seems like a portal. Inside, young men and boys seemed to be everywhere, dressed alike. One of the agents was a woman in business clothes, her hair uncovered, and as the group passed through the village, her colleagues noticed a Hasidic woman covering a young boy’s eyes. At the house, the owner answered the door and the eviction began. The agents took a look at the place—a yellow house divided into four units, a small structure in the yard, no great prize.

The phrase “all hell broke loose” conjures an ancient kind of chaos. Perhaps it applies. Dozens of Hasidim arrived, forming a crowd, some just curious but some very upset. Villagers took photos of the police, of the agents, of the license plates on the agents’ cars, of the possessions being piled on the lawn. One Hasid stuck a microphone in the lead agent’s face and yelled questions at him, as if he were a corrupt politician. A group of workmen had been hired to help with the physical eviction; they had rocks thrown at them.

Things seemed unstable enough that afternoon that the police decided to patrol the property overnight. By the second night, there was no police protection. Soon after, someone fixed cables to the house’s pillars, tied the other end to a car, then revved the vehicle into drive. The pillars gave way and the house’s deck collapsed. The local paper, theJournal News, reached one of the agents, a man named Alain Fattal. He was outraged. “This is no longer about a real-estate deal,” Fattal told the reporter. “This is about my constitutional right to own property. I will not be intimidated.” The police could not figure out who was responsible for demolishing the deck. They tried to interview neighbors and got nowhere. But to the agents the case was clear: The villagers had destroyed the property rather than let outsiders move in. Click link below to read full article;

http://nymag.com/news/features/east-ramapo-hasidim-2013-4/

Is There a Chechen Connection to the Boston Bombings?

Submitted by S. Rizvi.

It appears the Tsarnaev brothers were self-motivated. But their Salafist extremism was itself one outgrowth of the brutal Chechen wars of independence against Russia

When a local newspaper here in Montana called for my views on a 19-year-old wrestler named Dzhokhar Tsarnaev with the confusing pedigree of being a Chechen from Dagestan who was reportedly born in Kyrgyzstan but mostly grew up in the United States, and what his motivations for the Boston Marathonterror attack may have been, I tried to use my background as the resident “Chechenologist” to help out.

About the Author

Thomas Goltz

Thomas Goltz teaches courses on the Middle East and the Caucasus region at Montana State University. He is also the…

Answering the second part of the
question—“Why?”—was easy: I did not know Tsarnaev’s motivations. But if he is guilty of the bombings—and I have little doubt at this point that he is—there must be a link to the deeply troubled history of Chechnya, and to the generations of anger, despair and trauma experienced by his people.

To start: Chechens are not Russians but a distinct national and lingual group, known as the Nakhs or Vainakhs, who are indigenous to the north slope of the Caucasus mountain range, where they have lived since before recorded history. Rather like Native American peoples, whose sad history is a strange and cruel mirror of the Chechens’ experience at the hands of Russian imperialism, the people of Chechnya do not call themselves “Chechens.” In their own language—as distinct from Russian as Navajo is from English—they are the Noxchi, which translates more or less as “the People.”

Click link to read full article;

http://www.thenation.com/article/174026/there-chechen-connection-boston-bombings

Paintings By George W. Bush

The Painter in Chief
George W. Bush’s leaked paintings may seem out of character, but they remind us that he is first and foremost a realist. By Morgan Meis

Click link to read article:

http://www.thesmartset.com/article/article04291301.aspx

( Posted by F. Sheikh)