“Religion Vs Atheism-A Question For The Majority” By F. Sheikh

I am talking about religion in general and Islam in particular.

I agree with Babar Sahib’s comments that majority of religious people, as compared to atheists, are just followers. The majority of these followers are either non-practicing or they are only culturally associated with the religion. They participate only on major religious occasions. And for vast majority of these the religious analysis we are involved in, is waste of time. The religion is neither central to their life nor it is a hindrance in their progress of modern life. But nevertheless, even this small cultural association with religion is an important part of their whole being. They have spent their growing years learning large part of their morals of life from religion. Although they could have learned morals solely from other sources also, but the reality is they learned mostly from religious culture. They have precious childhood memories of celebrating religious holidays- who could forget the fireworks of shab-e-barat, excitement of Chand Raat and impatiently waiting for the sunrise of Eid day to wear the new clothes, shining shoes, exchange gifts and go for Eid prayer holding father’s hand.

The religion itself may not be central to most of these peoples’ life, but it is an important part of their wholesome being and growing up years and their precious memories are essential ingredients, and not mistaken years.

Mr. Garry Gutting writes in NYT on “Being Catholic”

“I read “self-respect” as respect for what are (to borrow the title of the philosopher Charles Taylor’s great book) the “sources of the self.”  These are the sources nurturing the values that define an individual’s life.  For me, there are two such sources.  One is the Enlightenment, where I’m particularly inspired by Voltaire, Hume and the founders of the American republic.  The other is the Catholic Church, in which I was baptized as an infant, raised by Catholic parents, and educated for 8 years of elementary school by Ursuline nuns and for 12 more years by Jesuits.  For me to deny either of these sources would be to deny something central to my moral being.”

As I mentioned before, for vast majority of these people, the critical religious analysis is either waste of time or irrelevant, religion is not hindrance in their modern life, religion is not central to their life but growing up years are important part of their life. Considering all this, for this majority conversion to atheism is nothing more than an academic exercise, at a cost of losing part of self being. I am sure my atheist friends has valid individual reasons for conversion, but I am talking about the majority Babar Sahib has  referred to.

Using high I.Q. is no guarantee for correct decision. Thinking purely mathematically, for vast majority I have referred to above, it is better to believe in God as mentioned in Mirza Sahib’s posted article” Existence Of God”-  Pascal’s wager (if you do not know whether there is a God, it is   better to believe or assume that there is a God rather than not).

Fayyaz Sheikh

 

Saving historical manuscripts of Timbuktu . Submitted by Nasik Elahi

http://m.washingtonpost.com/world/how-timbuktus-manuscripts-were-saved-from-jihadists/2013/05/26/299e26f6-bbd5-11e2-b537-ab47f0325f7c_story.html

Everybody Hurts – Sachal Studios’ Orchestra & the Master Musicians

A beautiful music by Sachal Studio, Lahore, Pakistan.”Everybody Hurts” is a part of a new forthcoming album ‘JAZZ AND ALL THAT’ from the Sachal Studios, Lahore with an international collaboration due for release in the Summer of 2013. The studios’ first album ‘Sachal Jazz’ is still going strong. Full details on: www.sachal-music.com Click link below to listen!

http://www.youtube.com/watch?feature=player_embedded&v=Ck3I3zBw9uU

Posted by F. Sheikh

‘Islam Is Not A Monolith’ By Mohsin Hamid

There are more than a billion Muslims in the world, each with an individual view of life. So why are they viewed as a unified group, asks Mohsin Hamid, author of The Reluctant Fundamentalist.

n 2007, six years after the terrorist attacks of 11 September 2001, I was travelling through Europe and North America. I had just published a novel, The Reluctant Fundamentalist, and as I travelled I was struck by the large number of interviewers and of audience members at Q&As who spoke of Islam as a monolithic thing, as if Islam referred to a self-contained and clearly defined world, a sort of Microsoft Windows, obviously different from, and considerably incompatible with, the Apple OS X-like operating system of “the west”.

I recall one reading in Germany in particular. Again and again, people posed queries relating to how “we Europeans” see things, in contrast to how “you Muslims” do. Eventually I was so exasperated that I pulled my British passport out of my jacket and started waving it around my head. “While it’s true the UK hasn’t yet joined the euro zone,” I said, ” I hope we can all agree the country is in fact in Europe.”

Six years on, a film inspired by the novel is in the process of appearing on screens around the world, and I am pleased to report that those sorts of questions are a little rarer now than they were in 2007. This represents progress. But it is modest progress, for the sense of Islam as a monolith lingers, in places both expected and unexpected.

Islam is not a race, yet Islamophobia partakes of racist characteristics. Most Muslims do not “choose” Islam in the way that they choose to become doctors or lawyers, nor even in the way that they choose to become fans of Coldplay or Radiohead. Most Muslims, like people of any faith, are born into their religion. They then evolve their own relationship with it, their own, individual, view of life, their own micro-religion, so to speak.

Islamophobia can be found proudly raising its head in militaristic American think tanks, xenophobic European political parties, and even in atheistic discourse, where somehow “Islam” can be characterized as “more bad” than religion generally, in the way one might say that a mugger is bad, but a black mugger is worse, because black people are held to be more innately violent.

Click Link to read full article;

http://www.guardian.co.uk/global/2013/may/19/mohsin-hamid-islam-not-monolith

Posted By F. Sheikh