Islamic and Western Values[Foreign Affairs article published in 1997]

Islamic and Western Values

By Ali A. Mazrui

DEMOCRACY AND THE HUMANE LIFE

Westerners tend to think of Islamic societies as backward- looking, oppressed by religion, and inhumanely governed, comparing them to their own enlightened, secular democracies. But measurement of the cultural distance between the West and Islam is a complex undertaking, and that distance is narrower than they assume. Islam is not just a religion, and certainly not just a fundamentalist political movement. It is a civilization, and a way of life that varies from one Muslim country to another but is animated by a common spirit far more humane than most Westerners realize. Nor do those in the West always recognize how their own societies have failed to live up to their liberal mythology. Moreover, aspects of Islamic culture that Westerners regard as medieval may have prevailed in their own culture until fairly recently; in many cases, Islamic societies may be only a few decades behind socially and technologically advanced Western ones. In the end, the question is what path leads to the highest quality of life for the average citizen, while avoiding the worst abuses. The path of the West does not provide all the answers; Islamic values deserve serious consideration.

THE WAY IT RECENTLY WAS

Mores and values have changed rapidly in the West in the last several decades as revolutions in technology and society progressed. Islamic countries, which are now experiencing many of the same changes, may well follow suit. Premarital sex, for example, was strongly disapproved of in the West until after World War II. There were laws against sex outside marriage, some of which are still on the books, if rarely enforced. Today sex before marriage, with parental consent, is common.

Homosexual acts between males were a crime in Great Britain until the 1960s (although lesbianism was not outlawed). Now such acts between consenting adults, male or female, are legal in much of the West, although they remain illegal in most other countries. Half the Western world, in fact, would say that laws against homosexual sex are a violation of gays’ and lesbians’ human rights.

Even within the West, one sees cultural lag. Although capital punishment has been abolished almost everywhere in the Western world, the United States is currently increasing the number of capital offenses and executing more death row inmates than it has in years. But death penalty opponents, including Human Rights Watch and the Roman Catholic Church, continue to protest the practice in the United States, and one day capital punishment will almost certainly be regarded in America as a violation of human rights.

Westerners regard Muslim societies as unenlightened when it comes to the status of women, and it is true that the gender question is still troublesome in Muslim countries. Islamic rules on sexual modesty have often resulted in excessive segregation of the sexes in public places, sometimes bringing about the marginalization of women in public affairs more generally. British women, however, were granted the right to own property independent of their husbands only in 1870, while Muslim women have always had that right. Indeed, Islam is the only world religion founded by a businessman in commercial partnership with his wife. While in many Western cultures daughters could not inherit anything if there were sons in the family, Islamic law has always allocated shares from every inheritance to both daughters and sons. Primogeniture has been illegal under the sharia for 14 centuries.

The historical distance between the West and Islam in the treatment of women may be a matter of decades rather than centuries. Recall that in almost all Western countries except for New Zealand, women did not gain the right to vote until the twentieth century. Great Britain extended the vote to women in two stages, in 1918 and 1928, and the United States enfranchised them by constitutional amendment in 1920. France followed as recently as 1944. Switzerland did not permit women to vote in national elections until 1971 — decades after Muslim women in Afghanistan, Iran, Iraq, and Pakistan had been casting ballots.

Furthermore, the United States, the largest and most influential Western nation, has never had a female president. In contrast, two of the most populous Muslim countries, Pakistan and Bangladesh, have had women prime ministers: Benazir Bhutto headed two governments in Pakistan, and Khaleda Zia and Hasina Wajed served consecutively in Bangladesh. Turkey has had Prime Minister Tansu Ciller. Muslim countries are ahead in female empowerment, though still behind in female liberation.

CONCEPTS OF THE SACRED

Shared by Tahir Mahmood

To read the full article, please click the hyper-link below:

https://www.foreignaffairs.com/articles/1997-09-01/islamic-and-western-values

 I hope TF USA affiliates will read this article and it will be critically analyzed by the affiliates.

nSalik [Noor Salik]

Editor of the Month – 06/08/2015

 

 

Ramapo School District-When A School Board Victimizes The Kids (NYT)

NEW YORK STATE has a proud tradition of local decision making in public education. However, students in the public schools in East Ramapo, about 30 miles north of Manhattan, in Rockland County, are being denied their state constitutional right to a sound basic education by a board that has grossly mismanaged the district’s finances and educational programs.

When there is overwhelming evidence that a local school board has persistently failed to act in the best interests of its public school students, the state must act. The Legislature will adjourn on June 17, so time is running out.

East Ramapo is a divided community. Of the roughly 32,000 school-age children enrolled in schools in the district, about 24,000 attend private schools, nearly all of them Orthodox Jewish yeshivas. Of the more than 8,000 children in the public schools, 43 percent are African-American and 46 percent are Latino; 83 percent are poor and 27 percent are English-language learners.

The East Ramapo school board, dominated by private-school parents since 2005, has utterly failed them. Faced with a fiscal and educational crisis, the State Education Department last June appointed a former federal prosecutor, Henry M. Greenberg, to investigate the district’s finances.

Mr. Greenberg’s reportreleased in November, documented the impact of the board’s gross mismanagement and neglect. Since 2009, the board has eliminated hundreds of staff members, including over 100 teachers, dozens of teaching assistants, guidance counselors and social workers, and many key administrators. Full-day kindergarten, and high-school electives have been eliminated or scaled back. Music, athletics, professional development and extracurricular activities were cut.

The Greenberg report also detailed dismal outcomes for East Ramapo students. In 2013-14, only 14 percent of students in grades 3 through 8 were proficient in English Language Arts, and only 15 percent wereproficient in math, according to the most recent statistics from the State Education Department. The graduation rate, 64 percent, is far below the state average of 76 percent. Click link for full article. 

http://www.nytimes.com/2015/06/03/opinion/when-a-school-board-victimizes-kids.html?ref=opinion

posted by f.sheikh

Muslim Woman Denied Job Over Head Scarf Wins in Supreme Court

Muslim Woman Denied Job Over Head Scarf Wins in Supreme Court

By ADAM LIPTAK

June 1, 2015

WASHINGTON — The Supreme Court on Monday revived an employment discrimination lawsuit against Abercrombie & Fitch, which had refused to hire a Muslim woman because she wore a head scarf. The company said the scarf clashed with its dress code, which called for a “classic East Coast collegiate style.”

“This is really easy,” Justice Antonin Scalia said in announcing the decision from the bench.

The company, he said, at least suspected that the applicant, Samantha Elauf, wore the head scarf for religious reasons. The company’s decision not to hire her, Justice Scalia said, was motivated by a desire to avoid accommodating her religious practice. That was enough, he concluded, to allow her to sue under a federal employment discrimination law.

The vote was 8 to 1, with Justice Clarence Thomas dissenting.

To read the full article, please click the hyper-link below:

http://mobile.nytimes.com/2015/06/02/us/supreme-court-rules-in-samantha-elauf-abercrombie-fitch-case.html?smid=tw-nytimes&_r=0&referrer=

Shared by Dr. Nasik Elahi

‘White lies And Death Of Osama Bin Laden’ By VJ Prashad

Mr. Prashad further analyses the death of Osama , article by Semour Hersh and asks following questions;  How did the U.S. learn that bin Laden was in Abbottabad? What did the Pakistani military know? Why did Obama betray the Pakistanis? ( f. sheikh)

In early May, THE veteran investigati-ve journalist Seymour Hersh wrote a 10,000-word report in London Review of Books entitled “The Killing of Osama bin Laden”. The essay alleges that the narrative produced by the United States government on the events of May 2, 2011, is flawed. The fact of bin Laden’s death is not in contention. At least that is taken for granted. What is in doubt, Hersh argues in the report, is the manner in which the U.S. government found out about bin Laden’s presence in the Pakistani town of Abbottabad, the role of the Pakistani government in the U.S. operation, the way in which the U.S. Navy Seals killed bin Laden, and the manner in which his body was disposed of. The allegations are not all new. Many of them had circulated widely in Pakistan right after the operation. What gives them weight is that they come from a well-respected U.S. journalist and produced a denial from the White House.

What was the U.S. government’s story? The film Zero Dark Thirty (2012) closely reflects the official tale. Under torture, the film suggests, an associate of bin Laden led the Central Intelligence Agency (CIA) to the Al Qaeda courier network that kept bin Laden in operational control. The CIA followed the couriers until they found bin Laden in Abbottabad. A fake polio immunisation drive allowed the CIA to get the DNA (deoxyribonucleic acid) sample of bin Laden to confirm his identity. At this point, the White House authorised the Navy Seals to fly into Pakistan—without permission from the Pakistani military—and seize bin Laden. The raid went as planned although one of the two helicopters crashed in the compound. Bin Laden was killed in a firefight. His body was returned to Afghanistan, from where it was taken to USS Carl Vinson to be buried at sea. A trove of intelligence was found in bin Laden’s compound, which was turned over to the CIA.

Hersh disputes much of this story. He brings a tremendous amount of credibility to his assessment. Hersh as a reporter won a Pulitzer Prize for breaking the story about the My Lai (Vietnam) massacre by U.S. troops in 1969. Unlike many of his peers, he did not set down his notebook and take up the columnist’s pen; he continued doggedly to pursue the story in the trenches of the U.S. security state. Thirty-five years after My Lai, Hersh brought to light the torture by U.S. prison guards in Abu Ghraib (Iraq). In recent years, as Hersh has shone his torch at the operation of the U.S. security state, establishment media outlets in the U.S. have pilloried him as a “conspiracy theorist”. Rather than carefully go through the evidence that he is able to provide, the press has been overly hostile to his reports—whether on allegations that Turkey is in collusion with Islamist radicals and that these radicals might have used chemical weapons in Syria (“The Red Line and the Rat Line”, London Review of Books, April 17, 2014), or on the death of bin Laden.

One of the most frequent criticisms against Hersh is that he uses anonymous sources. This is certainly the case. Why do journalists like Hersh rely on anonymous sources? One of the reasons is that the U.S. government is ruthless in its treatment of whistle-blowers. The Barack Obama administration, more than any previous one, has used the Espionage Act against any government official who leaks information that is inconvenient to it. Most recently, Jeffrey Sterling, an undercover CIA officer, was sentenced to three and a half years in prison for letting The New York Times reporter James Risen know about Operation Merlin—a covert campaign by the U.S. government to sell Iran flawed material for its nuclear programme. That Hersh uses anonymous sources is nothing new. Most articles on national security rely on “senior government officials” or a “senior White House official who is not authorised to speak publicly”. Such formal criticism of Hersh’s reporting is misplaced, or even malicious. What is most striking about the lack of interest in Hersh’s account is that it comes just months after the U.S. Congressional Report on the CIA’s use of torture (“America’s Shame”, Frontline, January 9). That report shows that the CIA tried to hide its operations even when its personnel knew that laws had been violated. Trust in government should have been rattled by the revelations in that report, if nothing else. Hersh’s report takes apart several important pieces of the White House narrative on the death of bin Laden. There are pieces of the story, such as the bits about bin Laden’s body and the intelligence gained from bin Laden’s compound, that are fascinating but perhaps not as explosive as the three questions: How did the U.S. learn that bin Laden was in Abbottabad? What did the Pakistani military know? Why did Obama betray the Pakistanis? Click on the link below to read the full article; 

http://www.frontline.in/world-affairs/white-lies/article7239187.ece