An Interview with Richard Ebright: How Anthony Fauci and Francis Collins “systematically thwarted” the US Gain-of-Function Research Pause

Published on (Wednesday, March 24th, 2021) by Independent Science News
An Interview with Richard Ebright: How Anthony Fauci and Francis Collins “systematically thwarted” the US Gain-of-Function Research Pause

Interviewed by Jorge Casesmeiro Roger
https://www.independentsciencenews.org/commentaries/an-interview-with-richard-ebright-anthony-fauci-francis-collins-systematically-thwarted/
Synopsis: In this exclusive and wide-ranging interview with Prof. Richard Ebright, the long-time critic of risky pathogen research is asked about the merits of the WHO investigation, its personnel, and its forthcoming report.

The interview also asks about Gain-of-Function (GoF) research and the surprising silence of the Cambridge Working Group. In the interview Dr Ebright describes how US scientific leaders deliberately circumvented the GoF research pause placed on them. The directors of NIAID and NIH even stymied risk benefit assessment of such research.
Please share if you find this to be useful.

Yours sincerely,

Jonathan Latham, PhD
Executive DirectorThe Bioscience Resource Project, Ithaca, NY 14850 USA

NINE WAYS DRAWING DOWN OVERSEAS BASES WILL IMPROVE US SECURITY

NINE WAYS DRAWING DOWN OVERSEAS BASES WILL IMPROVE US SECURITY

By Andrew J. Bacevich and David Vine, Responsible Statecraft.March 11, 2021 | EDUCATE!

Shared by Dr. Syed A. Ehtisham

For every State Department embassy, consulate, and mission there are nearly three U.S. military bases overseas. The disparity between the 277 U.S. diplomatic installations and the estimated 800 U.S. military bases abroad symbolizes how dangerously militarized U.S. foreign policy has become.

Thankfully, across the political spectrum — and even within the U.S. military — there is growing recognition of the problem. Last month the Biden administration announced the Pentagon will conduct an urgently needed “Global Posture Review” to ensure the deployment of U.S. military forces around the world is, as President Joe Biden said, “appropriately aligned with our foreign policy and national security priorities.”

This review offers a historic opportunity to close hundreds of unnecessary military bases abroad and improve national and international security in the process. In contrast to former President Donald Trump’s hasty attempt to withdraw bases and troops from Syria and his attempt to punish Germany by removing installations there, the Global Posture Review provides a chance to close bases carefully and responsibly, save money, and build back U.S. alliances and diplomatic presence worldwide.

“I think we have too much infrastructure overseas,” the highest-ranking officer in the U.S. military, Joint Chiefs of Staff Chair Mark Milley, admitted in December. “Is every one of those [bases] absolutely positively necessary for the defense of the United States?”

Milley called for “a hard, hard look,” acknowledging that many overseas bases are “derivative of where World War II ended.” Since that conflict and the start of the Cold War the United States has maintained thousands of military bases in foreign lands. Three decades after the Cold War’s end, there are still 119 base sites in both Germany and Japan, according to the Pentagon. In South Korea there are 80. Other bases dot the planet from Aruba to Australia, Kenya to Qatar, among more than 80 countries occupied. Ours is the largest collection of extraterritorial bases in world history. China has one overseas base today, in Djibouti.

We have worked for two years with an unusually transpartisan group of military experts who agree “We’ve got too many daggone bases,” as former Air Force General Roger Brady has said. Last week more than forty experts, including veterans, a former member of Congress, scholars, analysts, and advocates, joined the Overseas Base Realignment and Closure Coalition (OBRACC) in sending an open letter to the Biden administration calling for closures to improve national and global security.

Unsurprisingly given the political diversity of a coalition that has involved the Koch Foundation and Codepink, the Cato Institute and Noam Chomsky, the letter’s co-signers differ about how many bases to close, which to close, and how to close them. Despite our differences, we agree on nine major reasons to begin closures. (Full disclosure: We are signers on the letter, too).

1) The costs: an estimated $51.5 billion in 2017 — nearly two times the State Department’s budget. Add troops on installations abroad and the total reaches more than $150 billion. Imagine what we could do with a fraction of the billions spent to maintain this robust overseas infrastructure. Imagine how we could repair crumbling domestic infrastructure, including transportation, electric grids, and ventilator supplies.

2) Bases abroad have fueled a hyper-interventionist foreign policy. Overseas installations simply make it too easy to wage war overseas. Since 1980 U.S. presidents have used foreign bases to launch wars and other attacks at least 25 times in 15 or more countries in the greater Middle East alone. The wars have killed, wounded, and displaced tens of millions.

3) Overseas bases are technologically outdated: rapid response forces can deploy anywhere on Earth fast enough to be based in the continental United States. Increasingly accurate ballistic missiles have made foreign installations into sitting ducks for enemies.

4) Overseas bases destabilize regions and increase the likelihood of future wars: hundreds of U.S. bases surrounding Russia, China, Iran, and North Korea encourage their leaders to boost their own military spending and activity. Imagine how U.S. citizens would feel if Russia or China built a single base near our borders. The calls for a military response would be swift.

5) OBRACC experts agree that bases in the Middle East have fueled radicalization, anti-American propaganda, recruitment by militant groups like al Qaeda, and deadly attacks, such as those of September 11, 2001.

6) Rather than spreading democracy, U.S. bases are found in and support at least 40 countries led by dictators and other undemocratic regimes, including Bahrain, Saudi Arabia, Niger, and Turkey. Bases in colonized U.S. territories are a major reason Puerto Rico, Guam, the Northern Mariana and Virgin Islands, and American Samoa have neither gained full independence nor full U.S. citizenship rights.

7) Overseas bases are bad for the environment. Domestic installations are too, but overseas, the military often ignores domestic environmental standards, resulting in the dumping of hazardous materials, toxic leaks, and daily damage during training.

8) Bases abroad almost always generate protest against U.S. forces. Unsurprisingly, people tend not to like their countries occupied by foreign militaries. Locals also tend not to appreciate crimes committed by military personnel, deadly accidents, environmental harm, and thriving sex work industries supported by bases.

9) OBRACC experts agree that overseas deployments painfully separate U.S. military personnel from their families. Stationing whole families overseas disrupts the careers, schooling, and lives of spouses, children, and other family members.

Thankfully, closing overseas bases is politically easy compared to closing domestic installations. Unlike the Base Realignment and Closure (BRAC) process for domestic facilities, Congress need not be involved in overseas closures. Presidents George H.W. Bush, Bill Clinton, and George W. Bush closed hundreds of unnecessary bases in Europe and Asia. For parochial reasons alone, members of Congress should support closing installations overseas to return thousands of personnel and family members, and their paychecks, to their districts and states.

The Biden administration should heed growing demands across the political spectrum, from OBRACC and others, to close overseas bases. Biden should pursue a strategy of drawing down the U.S. military posture abroad, returning troops back home, and building up the country’s diplomatic posture and alliances.  Unless we want to continue our current posture of endless wars, run-away military spending, and armed forces poorly positioned to defend the United States, we must seize this historic opportunity for change.

Dr. S. Akhtar Ehtisham
Blog syedehtisham.blogspot.com
All religions try to take over the establishment and if they fail, they collaborate with it, be it feudal or capitalist.

2020 USA presidential election: Was science on the ballot?

[Jan] Was science on the ballot?

Message Body

An email received by Thinkers Forum USA :

{Email posted with hyper link as is}

A rare recent ray of light from Science magazine, from Sheila Jasanoff and others:
“The pandemic has seen much hand-wringing about Americans’ unwillingness to “accept science” and follow public health directives…….It is tempting to treat matters of health, safety, and environmental policy as if they are primarily about facts, because this transforms intractable social disputes into seemingly answerable technical questions. But such moves are inimical to democracy. When the key issue is who decides, acting as if disagreements are mainly about evidence is bad politics and bad social science. It turns expertise into an object of distrust and exacerbates American culture’s tendency to alienate people from the perceived elitism of science (2). This creates fertile ground for alternative facts and conspiracy theories that reframe problems and relocate the focus of blame.

Science advice thus occupies a precarious position on the boundary between asserting facts and making policy. It faces the structural problem of being authoritative without becoming authoritarian. It divides power between scientists, who are mainly accountable to their peers, and authorized political representatives, who are accountable to the citizens they serve. This allocation of authority is fundamentally political, even constitutional. We should not be surprised if expert advisers find their claims being questioned, given their consequential role in contemporary governance.”
Worth reading in full and digesting at length IMO. Its at:
https://compcore.cornell.edu/science2021/

Jonathan
Jonathan Latham, PhD
Executive DirectorThe Bioscience Resource Project, Ithaca, NY 14850 USA

Leaping from Despair into Hope: The Lesson of Rembrandt’s Resurrection for Today’s Troubled World

Leaping from Despair into Hope: The Lesson of Rembrandt’s Resurrection for Today’s Troubled World

Matthew Ehret
Matthew Ehret is the Editor-in-Chief of the Canadian Patriot Review , a BRI Expert on Tactical talk, and Senior Fellow at the American University in Moscow. He is author of the‘Untold History of Canada’ book series and in 2019 he co-founded the Montreal-based Rising Tide Foundation . Consider helping this process by making a donation to the RTF or becoming a Patreon supporter to the Canadian Patriot Review.

Today, the world finds itself moving through a turbulent transformation between two systems. Collapsing at a faster rate every day are the foundations of a failed imperial world order defined by zero-sum thinking, consumerism and materialism which has defined our existence for decades. The question is now: will the new world system take the form of a new era of global empire, unmitigated war between faiths and a prolonged dark age OR might it take the form of the beautiful multi-polar world order defined by win-win cooperation between all of the nations, faiths and cultures of the world?

Throughout his life, Rembrandt van Rijn (1606-1669) continuously returned to the axiom-breaking theme of the famous biblical story of the ‘Supper at Emmaus’ in order to convey the powerful transformative “moment” of discovery in between the two states of mind of 1) the belief in the death of Christ and the end to his life’s mission and 2) the state of renewed faith in the immortal hope represented by the image of the resurrection. While this lesson is taken from the Christian matrix, it’s universal characteristic provides a lesson for people of all cultures who seek to bring a better world into being.

Before jumping to an analysis of some beautiful paintings, it would be necessary to summarize ever so briefly the story of the Dinner at Emmaus.

The Dinner at Emmaus and The Importance of Christianity in World History

Featured in the New Testament Gospels of Luke and Mark, Jesus is invited to eat with two of his disciples (Luke and Cleopas) in the town of Emmaus. This wouldn’t be anything exceptional, except for the fact that Jesus had been violently crucified on the cross and entombed days earlier. Neither Luke nor Cleopas recognize their mentor who has been resurrected after being entombed for three days and it is only upon breaking bread with this stranger that they make their discovery just as Christ vanishes miraculously into light.

Whether you are a Christian, Muslim, Jew, Confucian, Hindu, Buddhist or other, the lesson conveyed by this biblical story and especially Rembrandt’s artistic treatment has a universal value for the simple reason that Christ’s life and mission represented a moral power of change which had the unique capacity to undo the foundations of the Roman Empire. This movement accomplished this miraculous feat not through military force, money or any other Hobbesian notion of power, but merely by tuning the hearts and minds of a suppressed people to the power of forgiveness, loving all including one’s enemies, and adhering to one’s conscience before all “political norms of acceptable behaviour” demanded by the Roman oligarchy.

One can imagine how disheartened Christ’s followers were to see that light of hope snuffed out under the suffocating weight of the world’s largest and most evil of empires whose unchallenged power had extended to Asia, Africa and all Europe. One can easily imagine what an existential crisis overwhelmed the hearts of these early followers of Jesus’ Gospel. Were they just naive fools to believe in a better world and a loving Creator when such evil could dominate the world? How powerful and electrifying was the idea that the sacrificed leader of this movement actually succeeded in defeating the one thing which even the most powerful of emperors and kings could not escape? If this were possible, then perhaps the material power of the Empire could be defeated after all and perhaps the ideals of Christ’s life and mission were worth having faith in too.

Over the coming centuries, the Roman oligarchy slowly learned that regardless of how many Christians it burned alive, or threw into the mouths of wild animals for the entertainment of the mob, the movement only grew in numbers. This continued to the point that the Empire was forced to attempt to co-opt the movement by Romanizing it and infusing imperial, pagan practices into its governing structures slowly suffocating the spirit of Christ’s message in favour of the formal structures of the “word” of the book as interpreted by an approved “priesthood” beholden to an oligarchical class.

Amidst this tendency to corruption and decay, Christ’s spirit was periodically re-awakened from time to time in the form of honest souls who broke from formalization to “walk the walk” and live according to their consciences. These courageous souls who “broke from the mould” include such names as St. Augustine of Hippo, Alcuin, Charlemagne, Dante Alighieri, Nicholas of Cusa, Erasmus, Thomas More, and even Rembrandt van Rijn. Were it not for their efforts to renew the spirit of Christianity by enflaming the kindling for new Renaissances, Europe would likely still be living under the conditions of the medieval dark age, or worse.

One can also argue that were it not for this transformative and miraculous story of reincarnation, then Christianity would have merely been just another one of many Jewish sects that tried nobly to bring substance to the darkness of a war-ridden world… but ultimately failed.

Rembrandt’s Renaissance Challenge

It is no coincidence that Rembrandt’s famous 1648 rendition of the theme of the ‘Dinner at Emmaus’ was painted during the year that the great Peace of Westphalia was finalised in Europe. This Treaty not only ended the 30 Years War that destroyed generations of Europeans in an endless revengist bloodbath of Protestantism vs Catholicism, but also created a new basis of international law by establishing the system of modern nation states premised around the principles of forgiveness, and the agapic principle of the “Benefit of the Other”. In the modern age, a correlate to this principle is found beautifully in the policy of “win-win cooperation” expressed in China’s New Silk Road which itself emanates from Confucian principles of “Tianxia”.

1648 rendition of Rembrandt’s ‘Supper at Emmaus;

Rembrandt’s 1628 rendition of ‘Supper at Emmaus’ is featured below with an incredible use of chiaroscuro to convey the divinity of Christ and also the motion from the darkness of ignorance to the light of knowledge. Rembrandt’s choice to place the central focus on the un-named disciple rather than on Christ whom he places in a foreground silhouette is not an accident and neither is the choice to place the maid working in the kitchen covered in shadow and oblivious to the miracle behind her. This central focus on the discovery process occurring in the mind of the disciple creates an opportunity for a cathartic experience with the viewer who is invited to share in the co-discovery occurring before their eyes.

The ethereal divine light emanating from Christ’s figure just before he disappears casts a divine glow upon his surprised associate which is very different from the candle casting artificial light upon the maid in the kitchen. This metaphorical use of light is another device used by all great Platonic humanists to convey the image of different grades of knowledge as outlined in the famous Allegory of the Cave in Plato’s Republic.

Rembrandt’s 1628 rendition of “Supper at Emmaus” 

Another rendition of Rembrandt’s ‘Supper at Emmaus’ was painted in 1648 featuring the artist’s struggle to convey the transformative change. In the version below, Rembrandt placed the light source not in Christ but rather hidden from view covered by one of his disciples. In this rendition, Rembrandt chose to place the event on a theatrical stage (a device he used in several biblical themes). The great master understood painting as a performative principle akin to acting and not as some mere presentation of pretty objects on canvas and as such he wished the audience to imagine reliving the experience fully as good actors should rather than merely admire a show as voyeurs.

Looking through his surviving thumbnail sketches, we see that Rembrandt considered rendering the scene in a very different manner wherein Christ would be depicted a split second later as pure light. It is worth taking the opportunity to think to yourself: Why did the painter decide not to take this route? Why was the path he chose deemed wiser to the master? What idea is missing from the sketch?

Velasquez Tackles the Paradox of Spirit and Matter

A contemporary painter and kindred spirit to Rembrandt was the Spanish painter Diego Velasquez (1599-1660) who also took on the challenge of capturing the important “in between” moment conveyed in the biblical story. Many contemporary art critics who lack the sensitivity to art’s higher power to convey transformative discoveries often miss the principled intention of both Rembrandt and Velasquez’s moral choice to convey this subject matter (and all their works) as they do. Below we can see Velasquez’s 1623 rendition of the “eureka moment” forever unfolding before the eyes of all future generations.

The hand of one disciple strikes back towards the viewer which also has the brilliant technical effect of immersing the audience into the living experience of discovery and further abolishing the false “wall” separating the “subjective” viewer from the “objective” art being viewed.

A few years before this painting, Velasquez tackled the same theme from the unique standpoint of the servant girl fixing a meal in the kitchen and placing the divine transformative scene in the background… not to downplay the importance of the event but to give the viewer a chance to breath, and ponder the co-existence of the divine and the ordinary world in which we all exist which are too often fragmented and divided by an unbridgeable gulf between “abstract” spiritual concepts and “real” material facts.

We hope that during this Easter Sunday and all of the days to follow, you dear reader, take the time to seek the power of creative love and faith in a better world within yourself while sharing the fruits of that search with others. Perhaps, in so doing the lives of such great souls as Velasquez, Rembrandt, Confucius, Socrates, and Christ may come alive once more.

Feel free to share your thoughts in the comments section below!

Matthew Ehret is the Editor-in-Chief of the Canadian Patriot Review , a BRI Expert on Tactical talk, and Senior Fellow at the American University in Moscow. He is author of the‘Untold History of Canada’ book series and in 2019 he co-founded the Montreal-based Rising Tide Foundation . Consider helping this process by making a donation to the RTF or becoming a Patreon supporter to the Canadian Patriot Review.

93