Iqabal Day 9/9/13- By Mirza Ashraf

What is in red and quoted are IQBAL’s verses and comments in black are by Mirza Ashraf

اقبال ۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔ اور ۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔ اشرف

کیا سناؤں میں تجھے اقبال حال ِمسلماں
۔۔۔۔۔۔۔۔۔۔ تجھ سے کچھ پنہاں نہیں ترک وعرب کی داستاں

ایک ہوں مسلم حرم کی پاسبانی کے لئے
۔۔۔۔۔۔۔۔۔۔ یہ تیرا پیغام پھر بھی ، منتشر ان کا جہاں

”نیل کے ساحل سے لے کر تا بخاک ِ کاشغر”
۔۔۔۔۔۔۔۔۔۔ ہر جگہ آشوب و غوغہ ، ہر جگہ اٹھتا دھواں

”فرد قائم ربط ِ ملت سے ہے تنہا کچھ نہیں”
۔۔۔۔۔۔۔۔۔۔ فرد تنہا اور ملت کا نہیں نام و نشاں

”موج ہے دریا میں اور بیرون ِ دریا کچھ نہیں”
۔۔۔۔۔۔۔۔۔۔ موج و دریا کے نظاروں میں ہیں گم پیر وجواں

”بے خبر تو جوہر ِ آئینہ ء ایام ہے”
۔۔۔۔۔۔۔۔۔۔ اور یہ جوہر ، پئے مال و جواہر ہے دواں

”حکمت ِمغرب سے ملت کی یہ کیفت ہوئی”
۔۔۔۔۔۔۔۔۔۔ سیم و زر کےعوض بِک جاتے ہیں ان کے حکمراں

منتظر اشرف ہے تیرے خواب کی تعبیر کا
۔۔۔۔۔۔۔۔۔۔ خون ِ دل ، درد ِ جگر سے ، کر رہا ہے یہ بیاں

اشرف

 

Special Event On Allama Iqbal By Thinkers Forum USA

Thinkers Forum USA Proudly Announces

Special Event on Allama Iqbal

” Iqbal’s Concept of Adam in Poetry & Prose”

Speaker” Saiyid Ali Naqvi” 

(Scholar & Author) 

Moderator : Mirza Iqbal Ashraf

( Scholar & Author)

At 

Lecture Hall, Islamic Center Of Rockland

481 Mountainview Ave, Valley Cottage, N.Y. 10989

On Sunday, November 24, 2013 at 2;30 PM (After Asar Prayer)

Refreshments shall be served

“The Americas’ First Muslims” by Sylviane A. Diouf

( Shared By Tahir Mahmood )

This week, 1.2 billion Muslims will celebrate Eid-al-Adha, the Feast of Sacrifice, or Tabaski as it is known in West Africa. Very few among them will have a thought for the hundreds of thousands of enslaved West Africans who, during almost four centuries, practiced Islam in the Americas. Although they left significant marks of their faith, cultures, and traditions, the Africans who first brought Islam to these shores have been mostly forgotten.

Muslims were among the very first Africans to be introduced into the Americas. They arrived as early as 1503 mostly from Senegal, Gambia, Guinea, Mali, and Nigeria. Among them were teachers, students, judges, religious and military leaders, pilgrims to Mecca, and traders. The United States, where Senegambians represented almost 24 percent of the Africans, probably had the largest proportion of Muslims in the Americas, even though their actual numbers were higher in Brazil.

Many Muslims were literate, reading and writing Arabic and their own languages in the Arabic script. From North Carolina to Georgia, from Brazil to Trinidad and Jamaica, they wrote letters, excerpts from the Qur’an, prayers, autobiographies, and other manuscripts that are still extant today.

Some Muslims who knew the Qur’an by heart wrote their own copies. Among them was Ayuba Suleyman Diallo, whose portrait opens this post. Part of the religious elite in Senegal, he was kidnapped and enslaved in Maryland in 1731. He wrote three copies of the Qur’an once in London after being freed in 1733 thanks to a letter in Arabic he wrote to his father asking to be redeemed. One copy, 223 pages long, has just surfaced (it was owned by a Californian since 1960) and was sold at auction on October 8 for $34,362.

In Georgia, Bilali Mohamed wrote, in Arabic, excerpts of an eleventh century Islamic text; and Brazilian Muslims operated underground Qur’anic schools. Sufism (the mystical side of Islam)was overwhelmingly present in West Africa and so too in the Americas where its influence can be seen in the Muslims’ writings and practices

Click link for full article;.

http://www.nypl.org/blog/2013/10/13/americas-first-muslims#

 

” Reflections on Violence ” By Hannah Arendt

As Conor Cruise O’Brien once remarked, “Violence is sometimes needed for the voice of moderation to be heard.” And indeed, violence, contrary to what its prophets try to tell us, is a much more effective weapon of reformers than of revolutionists. (The often vehement denunciations of violence by Marxists did not spring from humane motives but from their awareness that revolutions are not the result of conspiracies and violent action.) France would not have received the most radical reform bill since Napoleon to change her antiquated education system without the riots of the French students [in May 1968], and no one would have dreamed of yielding to reforms of Columbia University without the riots during the [1968] spring term.

Still, the danger of the practice of violence, even if it moves consciously within a non-extremist framework of short-term goals, will always be that the means overwhelm the end. If goals are not achieved rapidly, the result will not merely be defeat but the introduction of the practice of violence into the whole body politic. Action is irreversible, and a return to the status quo in case of defeat is always unlikely. The practice of violence, like all action, changes the world, but the most probable change is a more violent world.

http://www.nybooks.com/articles/archives/2013/jul/11/hannah-arendt-reflections-violence/