Islamic and Western Values[Foreign Affairs article published in 1997]

Islamic and Western Values

By Ali A. Mazrui

DEMOCRACY AND THE HUMANE LIFE

Westerners tend to think of Islamic societies as backward- looking, oppressed by religion, and inhumanely governed, comparing them to their own enlightened, secular democracies. But measurement of the cultural distance between the West and Islam is a complex undertaking, and that distance is narrower than they assume. Islam is not just a religion, and certainly not just a fundamentalist political movement. It is a civilization, and a way of life that varies from one Muslim country to another but is animated by a common spirit far more humane than most Westerners realize. Nor do those in the West always recognize how their own societies have failed to live up to their liberal mythology. Moreover, aspects of Islamic culture that Westerners regard as medieval may have prevailed in their own culture until fairly recently; in many cases, Islamic societies may be only a few decades behind socially and technologically advanced Western ones. In the end, the question is what path leads to the highest quality of life for the average citizen, while avoiding the worst abuses. The path of the West does not provide all the answers; Islamic values deserve serious consideration.

THE WAY IT RECENTLY WAS

Mores and values have changed rapidly in the West in the last several decades as revolutions in technology and society progressed. Islamic countries, which are now experiencing many of the same changes, may well follow suit. Premarital sex, for example, was strongly disapproved of in the West until after World War II. There were laws against sex outside marriage, some of which are still on the books, if rarely enforced. Today sex before marriage, with parental consent, is common.

Homosexual acts between males were a crime in Great Britain until the 1960s (although lesbianism was not outlawed). Now such acts between consenting adults, male or female, are legal in much of the West, although they remain illegal in most other countries. Half the Western world, in fact, would say that laws against homosexual sex are a violation of gays’ and lesbians’ human rights.

Even within the West, one sees cultural lag. Although capital punishment has been abolished almost everywhere in the Western world, the United States is currently increasing the number of capital offenses and executing more death row inmates than it has in years. But death penalty opponents, including Human Rights Watch and the Roman Catholic Church, continue to protest the practice in the United States, and one day capital punishment will almost certainly be regarded in America as a violation of human rights.

Westerners regard Muslim societies as unenlightened when it comes to the status of women, and it is true that the gender question is still troublesome in Muslim countries. Islamic rules on sexual modesty have often resulted in excessive segregation of the sexes in public places, sometimes bringing about the marginalization of women in public affairs more generally. British women, however, were granted the right to own property independent of their husbands only in 1870, while Muslim women have always had that right. Indeed, Islam is the only world religion founded by a businessman in commercial partnership with his wife. While in many Western cultures daughters could not inherit anything if there were sons in the family, Islamic law has always allocated shares from every inheritance to both daughters and sons. Primogeniture has been illegal under the sharia for 14 centuries.

The historical distance between the West and Islam in the treatment of women may be a matter of decades rather than centuries. Recall that in almost all Western countries except for New Zealand, women did not gain the right to vote until the twentieth century. Great Britain extended the vote to women in two stages, in 1918 and 1928, and the United States enfranchised them by constitutional amendment in 1920. France followed as recently as 1944. Switzerland did not permit women to vote in national elections until 1971 — decades after Muslim women in Afghanistan, Iran, Iraq, and Pakistan had been casting ballots.

Furthermore, the United States, the largest and most influential Western nation, has never had a female president. In contrast, two of the most populous Muslim countries, Pakistan and Bangladesh, have had women prime ministers: Benazir Bhutto headed two governments in Pakistan, and Khaleda Zia and Hasina Wajed served consecutively in Bangladesh. Turkey has had Prime Minister Tansu Ciller. Muslim countries are ahead in female empowerment, though still behind in female liberation.

CONCEPTS OF THE SACRED

Shared by Tahir Mahmood

To read the full article, please click the hyper-link below:

https://www.foreignaffairs.com/articles/1997-09-01/islamic-and-western-values

 I hope TF USA affiliates will read this article and it will be critically analyzed by the affiliates.

nSalik [Noor Salik]

Editor of the Month – 06/08/2015

 

 

Be careful what you wish for

Be careful what you wish for

Be careful what you wish for

We heard all our lives

But why…

Why those wishes don’t realize the way we want them to?

Why the beautiful punchlines are missed…

Why are we elated?

To then find those unfortunate twists…?

What would it cost the universe

To do it right once

To custom design it the way we wanted

To say here you go

Your wish is fully granted !

What would it cost…

Perhaps the loss of scared people

Desperately sticking to faith…

Trying hard,

But bitter and full of hate

Praying and making wishes

And getting shocked every time

…because wishing for that perfect outcome

Was really their crime!

I wanted to present this case

Wanted to ask why

Why this shred of happiness which actually ends up in a desperate cry….

So I did

And someone within me spoke up

Saying look at each of your wishes

And look what you have got

Your wishes were granted almost word to word!

So why do you feel that you were not heard…?

Idea is to enlighten you!

Not through pain, but through unusual event or two

Idea is not only to reach immediate, fun outcome

Idea is to make you wiser, a much better person

Idea is for you to find eventual happiness

Instead of pushing you into complete madness

….you may not realize, but we actually cleared the way

Just so you can experience this amazing day!

You are infatuated with small scenes

Not knowing the eventual dangers

You don’t know the dark allies

Or the lurking strangers

We do!

We do

And so we always craft the outcome

That is only best for you

NATASHA KAZIM

3rd June, 2015

The Rukhsati of a Son

The Rukhsati of a Son

 Shared by Dr. Syed Ehtisham

‘Congratulation s,’

I said to my wife.   ‘You have finally managed to produce an export quality child.’  This was almost six years ago; we had just received the news that my son, Ahmed, had been offered a place at Aga Khan Medical University. My wife was over the moon, busy phoning our relatives and friends, Karachi and abroad, to share the good news. Good news is always shared knowing some people will genuinely feel not-so-good after hearing it. Fanning the feelings of those who are jealous is so satisfying for most women; my wife being no exception to this weakness. Watching her talking animatedly, I sat coolly, calculating the inflated telephone bills I would be expected to pay at the end of the month. Train of thought followed me to wonder how I was going to meet the additional expenses and tuition fees of Aga Khan Medical University.     AKU, as it is affectionately referred to as, is an expensive set up. I remember, a few years ago, I saw a patient who had initially been under treatment at AKU. I asked him why he had left a good hospital like Aga Khan to come to my mediocre clinic. He replied,  ‘Doctor Saheb, three days in AKU was enough for me. It is so expensive, I don’t think even Aga Khan himself could afford treatment there.’  There was no point sharing my financial worries with my wife. I knew her usual, ‘Who told you to have so many kids,’ answer only too well. At times like these, a verse by Mairaj Faizabadi haunts me:

مجھ کو تھکنے نھیں دیتا یہ ضرورت کا پھاڑ

میرے بچے مجھے بوڑھا نھیں ھونے دیتے

‘What do you mean by export quality?’ My wife interrupted my thoughts.  ‘I mean, after five years he will be so well educated and well groomed, he will be sought after by the whole world,’ I said gloomily.  ‘All my children are export quality material,’ she announced proudly, ‘and mind you, the credit does not go to you. You hardly took any part in their upbringing&# 39;.  This was also one of her favorite lines. Needless to say, any faults in them would have been attributed to me. There was no point in arguing with her, because I knew I would end up losing. More than 25 years of marriage had taught me the virtues of being silent at the right moments; this being one of them. But the fact was, that I was feeling a bit down at the time. It was dawning on me that for the next five years I will be preparing my son to leave us and settle in a foreign country.    The dilemma every upper middle-class educated family is facing these days, in Pakistan, is what to do with their next generation. The safest solution for them at present, it seems, is to settle them abroad. USA, UK, Canada, Australia and New Zealand are the favored destinations. Anywhere in the world, except Pakistan, is equally acceptable. One does not need to be of extra intelligence to know the reason for this obscure behavior. Pakistan is not new to crises, but the type of uncertainties facing us today is beyond any comparison. Political instability, rampant terrorism, widespread nepotism, unrepentant corruption, blatant lawlessness and absence of security have never been so obvious and inexplicable as they are nowadays. These maladies are increasing day by day with no end in sight. Desperately, we look to our leaders for a way out, but as always our hopes are quashed, as they turn out to be pathetic lesser mortals than us. Even their association with the human race is questionable at times.   As an old pediatrician friend of mine, Dr Abbas Ghani used to say,

 پاکستان میں تو جس کی دم اٹھاو،مادہ نکلتی ھے

In this polluted atmosphere, only the corrupt can survive and prosper. It is but natural that we want our children to escape this imbroglio; send them to any place where there is a semblance of normalcy; where at least some values and principles for a decent living are being practiced. It is painful to nurture a child for twenty five years, rear him into a bright young man and then send him to a foreign land to serve an alien culture and society. In due course, he might excel there, to be the brightest of the bright. But then, what good is that for his country or people?

 جنگل میں مور ناچا،کس نے دیکھا    

After his admission, time passed quite quickly. It was almost three years ago, when one day my wife suddenly disclosed,     ‘You know Ahmed has to go to USA soon, for his electives.’    ‘What is an elective?’ I asked.  Everyone at the dinner table, including my seven year old daughter, gave me a look suggesting there is something seriously lacking in my general knowledge. One of the children explained what ‘electives’ were.    ‘Why can’t he do his elective here’, I asked.  Again everybody looked at me as if I am dim.  ’If you do your electives in USA, it improves your chances of getting a job there,’ my son replied.  I was trying to figure out the finances involved in this endeavor, when he dropped the next bombshell,  ’After the electives I’l take my Step One exam next year. I have to sit for two more examinations after that. The exam fee is roughly 1400 dollars for each.’    ‘And where will you be going for your electives?’ I asked, still reeling from the financial shock I just received.  ‘San Diego,’ he replied.    ‘Where is San Diego?’ I asked.    I have never been to USA; therefore, I did not know the geography of the land.  ’I have been accepted to do an elective in a hospital there dealing with AIDS patient. It’ll be a very good learning experience.’ My son replied, without bothering to explain the location of San Diego to me.    ‘If you happen to know, San Diego has one of the largest gay communities in USA,’ my younger son chipped in, making sure that I remain uncomfortable and sleepless for the next few weeks.  One elective and three examinations later, it was time for my son to go for his interviews to USA again. His itinerary looked as if he was going on a sight-seeing trip across USA, travelling from the East to the West Coast. I agreed to send him alone. Travelling is fairly safe in America, I was told. I remembered a time when my son wanted to go to Peshawar for a few days, to visit one of his class mates hailing from there. I did not give him permission to go, for security reasons. I felt bad at that time for not allowing him to go to a city in his own country. After all, had I not gone on an all-Pakistan tour at age 18 with my cronies? Retrospectively, it turned out to be the right decision. One of the questions the American immigration officer asked, after grilling him for two hours was, ’Have you ever been to Peshawar?’  Finally, the day arrived when I was at the airport to see him off for the final time. He was going to join his residency programme in the US. From now onwards he will only be a visitor, coming to us for brief blissful periods on his holidays. I was so happy for him. But then why did I feel a lump in my throat as I hugged him, bidding him farewell? I had the same feeling when my daughter was leaving our house, at her Rukhsati, to live with her husband. Suddenly it dawned on me. It was the Rukhsati of my son…

ھم سادہ ھی ایسے تھے کی یوں ھی پذیرای

 جس بار خزاں آی سمجھے کے بھار آی

Shahab

Does Science Always Need Empirical Evidence?

Interesting and worth reading article in NYT about moving beyond Einstein’s Classic Physics to Quantum Physics where empirical evidence may not be necessary, but it may be the only path to further explain the mysteries of universe (f.sheikh)

DO physicists need empirical evidence to confirm their theories?

You may think that the answer is an obvious yes, experimental confirmation being the very heart of science. But a growing controversy at the frontiers of physics and cosmology suggests that the situation is not so simple.

A few months ago in the journal Nature, two leading researchers, George Ellis and Joseph Silk, published a controversial piece called “Scientific Method: Defend the Integrity of Physics.” They criticized a newfound willingness among some scientists to explicitly set aside the need for experimental confirmation of today’s most ambitious cosmic theories — so long as those theories are “sufficiently elegant and explanatory.” Despite working at the cutting edge of knowledge, such scientists are, for Professors Ellis and Silk, “breaking with centuries of philosophical tradition of defining scientific knowledge as empirical.”

Whether or not you agree with them, the professors have identified a mounting concern in fundamental physics: Today, our most ambitious science can seem at odds with the empirical methodology that has historically given the field its credibility.

How did we get to this impasse? In a way, the landmark detection three years ago of the elusive Higgs boson particle by researchers at the Large Hadron Collider marked the end of an era. Predicted about 50 years ago, the Higgs particle is the linchpin of what physicists call the “standard model” of particle physics, a powerful mathematical theory that accounts for all the fundamental entities in the quantum world (quarks and leptons) and all the known forces acting between them (gravity, electromagnetism and the strong and weak nuclear forces).

But the standard model, despite the glory of its vindication, is also a dead end. It offers no path forward to unite its vision of nature’s tiny building blocks with the other great edifice of 20th-century physics: Einstein’s cosmic-scale description of gravity. Without a unification of these two theories — a so-called theory of quantum gravity — we have no idea why our universe is made up of just these particles, forces and properties. (We also can’t know how to truly understand the Big Bang, the cosmic event that marked the beginning of time.)

This is where the specter of an evidence-independent science arises. For most of the last half-century, physicists have struggled to move beyond the standard model to reach the ultimate goal of uniting gravity and the quantum world. Many tantalizing possibilities (like the often-discussed string theory) have been explored, but so far with no concrete success in terms of experimental validation.

Today, the favored theory for the next step beyond the standard model is called supersymmetry (which is also the basis for string theory). Supersymmetry predicts the existence of a “partner” particle for every particle that we currently know. It doubles the number of elementary particles of matter in nature. The theory is elegant mathematically, and the particles whose existence it predicts might also explain the universe’s unaccounted-for “dark matter.” As a result, many researchers were confident that supersymmetry would be experimentally validated soon after the Large Hadron Collider became operational.

Click link below for full article;

http://www.nytimes.com/2015/06/07/opinion/a-crisis-at-the-edge-of-physics.html?ref=opinion