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Science & Metaphysics

(Metaphysics has a fluid definition, but generally it is considered a branch of philosophy that deals with abstract concepts explaining fundamental nature of being and universe. The discussion on recently posted article “ Is this world real or an illusion”  is mostly metaphysical as it deals with abstract thoughts on reality of universe which is hard to prove empirically. One of the problem in proving reality of the universe is that we do not have a ” God’s eye View” of the universe as we are part of the universe and our experience of the universe may be subjective than objective. In order to have objective view, we need God’s Eye view, which is not possible. The article below is about place of metaphysics where science is unable to reach. F. Sheikh )

The Paradox We Face When We Use Science To Explain Science

Technology cannot keep pace with theoretical predictions about subatomic reality coming from physics. The same applies to our ability to observe the far reaches of the universe. Theory outstrips data and can become more extravagant with the claims it makes about the character of a reality. Theories are moreunderdetermined by empirical results than ever, but scientists are reluctant to admit that the arguments they put forward are philosophical and metaphysical. Their theories provide a framework in which they can operate, but if they are removed not only from actual observation but from what in principle can be accessible to us, our descendants, or even any possible observer in our universe, it is hard to see that they are anything other than the product of pure reason. Just because scientists use such reasoning does not make it science.
What then has to be the case for genuine science as such to be possible? This is a question from outside science and is, by definition, a philosophical—even a metaphysical—question. Those who say that science can answer all questions are themselves standing outside science to make that claim. That is why naturalism—the modern version of materialism, seeing reality as defined by what is within reach of the sciences—becomes a metaphysical theory when it strays beyond methodology to talk of what can exist. Denying metaphysics and upholding materialism must itself be a move within metaphysics. It involves standing outside the practice of science and talking of its scope. The assertion that science can explain everything can never come from within science. It is always a statement about science.

None of us can stand outside all human understanding and conceptual schemes and talk of what there is or could be.

Similarly, in philosophy the question must be pressed as to where the verificationist—who believes that a proposition is meaningful only if it can be proved true or false—stands in order to deny the possibility of metaphysics. The dilemma can sometimes be expressed by the perennial challenge as to how the verification theory thesis can itself be verified. By its own lights it appears suspiciously metaphysical in that checking it through scientific means clearly begs every question. One answer (and that given at one time by A.J. Ayer) is that the verification principle is an “axiom.” That, though, does not settle the question of why we should choose such an axiom. It seems somewhat arbitrary and leaves open the possibility that others can just choose a different starting place without fear of rational criticism. Nothing has then been solved.

Some philosophers, particularly of a pragmatist persuasion, have talked of the impossibility of a “God’s eye view.” None of us can stand outside all human understanding and conceptual schemes and talk of what there is or could be. We are all anchored where we are. This is a truism, but it can quickly result in questioning the possibility of any detached reasoning. It takes us very quickly to a philosophical relativism as a destination, according to which we are the creatures of time and place. That though does not just demolish the possibility of philosophy and metaphysics. It undermines the whole self-understanding of empirical science. The latter depends on the idea of a disinterested, objective reason that can be shared by all humans everywhere. It is above all concerned with truth, in effect the ultimate value guiding the practice of science that must be respected by all scientists. That is why falsifying or exaggerating the results of experiments strikes at the heart of science. Scientific truth is not respectful of persons or cultures, and it is certainly not dependent on any.

Science has a universal reach. A scientific discovery about the character of the universe should be one that notional scientists in far-off galaxies could share. The physical laws at least of our own universe remain constant and are intelligible anywhere in it. This gives a clue to a basic fact about science that is often taken for granted by working scientists. Science investigates an objective reality open to all and independent of mind.

http://nautil.us/issue/29/scaling/why-science-needs-metaphysics

 

Story Behind Legendary Song-Mujse Pehlisi Muhabbat

The story goes that poet Faiz Ahmed Faiz had just been released from prison after serving a term for his influential views on communism in Pakistan. Noor Jehan, or Madamji, as she was addressed, stood outside, waiting for the poet to appear.

The party of friends and family that had gathered to celebrate moved to his house to rejoice. Faiz, who had spent his time in jail listening to her songs on the radio, requested her to sing.

One of the songs she sang was based on his nazm, Mujh Se Pehli Si Mohabbat Mere Mehboob Na Maang. She composed a tune for it on the spot without the use of any musical instrument. The musical quality of her rendition mesmerised everyone. Faiz would later credit her as the co-author of his poem because he believed no one could sing it with such perfection. Not even him!

Later, when the song was composed and filmed for Qaidi (1962) it further cemented her ownership of it. It was an instant hit. She could sing both high and low but her voice never once faltered.

 

http://images.dawn.com/news/1174067/did-noor-jehan-take-away-mujh-se-pehli-si-muhabbat-from-faiz-ahmad-faiz

Functioning ‘mechanical gears’ seen in nature for the first time

Functioning 'mechanical gears' seen in nature for the first time

A plant-hopping insect found in gardens across Europe – has hind-leg joints with curved cog-like strips of opposing ‘teeth’ that intermesh, rotating like mechanical gears to synchronise the animal’s legs when it launches into a jump.

The finding demonstrates that gear mechanisms previously thought to be solely man-made have an evolutionary precedent. Scientists say this is the “first observation of mechanical gearing in a “.

Through a combination of anatomical analysis and high-speed video capture of normal Issus movements, scientists from the University of Cambridge have been able to reveal these functioning natural gears for the first time. The findings are reported in the latest issue of the journal Science.

The gears in the Issus hind-leg bear remarkable engineering resemblance to those found on every bicycle and inside every car gear-box.

Each gear tooth has a rounded corner at the point it connects to the gear strip; a feature identical to man-made gears such as bike gears – essentially a shock-absorbing mechanism to stop teeth from shearing off.

The gear teeth on the opposing hind-legs lock together like those in a car gear-box, ensuring almost complete synchronicity in leg movement – the legs always move within 30 ‘‘ of each other, with one microsecond equal to a millionth of a second.This is critical for the powerful jumps that are this insect’s primary mode of transport, as even miniscule discrepancies in synchronisation between the velocities of its legs at the point of propulsion would result in “yaw rotation” – causing the Issus to spin hopelessly out of control.

Functioning 'mechanical gears' seen in nature for the first time

http://m.phys.org/news/2013-09-functioning-mechanical-gears-nature.html#jCp

posted by f.sheikh

The Biggest Mystery in Mathematics

A Japanese mathematician claims to have solved one of the most important problems in his field. The trouble is, hardly anyone can work out whether he’s right.

Sometime on the morning of 30 August 2012, Shinichi Mochizuki quietly posted four papers on his website.

The papers were huge — more than 500 pages in all — packed densely with symbols, and the culmination of more than a decade of solitary work. They also had the potential to be an academic bombshell. In them, Mochizuki claimed to have solved the abc conjecture, a 27-year-old problem in number theory that no other mathematician had even come close to solving. If his proof was correct, it would be one of the most astounding achievements of mathematics this century and would completely revolutionize the study of equations with whole numbers.

Mochizuki, however, did not make a fuss about his proof. The respected mathematician, who works at Kyoto University’s Research Institute for Mathematical Sciences (RIMS) in Japan, did not even announce his work to peers around the world. He simply posted the papers, and waited for the world to find out.

Probably the first person to notice the papers was Akio Tamagawa, a colleague of Mochizuki’s at RIMS. He, like other researchers, knew that Mochizuki had been working on the conjecture for years and had been finalizing his work. That same day, Tamagawa e-mailed the news to one of his collaborators, number theorist Ivan Fesenko of the University of Nottingham, UK. Fesenko immediately downloaded the papers and started to read. But he soon became “bewildered”, he says. “It was impossible to understand them.”

Fesenko e-mailed some top experts in Mochizuki’s field of arithmetic geometry, and word of the proof quickly spread. Within days, intense chatter began on mathematical blogs and online forums (see Nature http://doi.org/725; 2012). But for many researchers, early elation about the proof quickly turned to scepticism. Everyone — even those whose area of expertise was closest to Mochizuki’s — was just as flummoxed by the papers as Fesenko had been. To complete the proof, Mochizuki had invented a new branch of his discipline, one that is astonishingly abstract even by the standards of pure maths. “Looking at it, you feel a bit like you might be reading a paper from the future, or from outer space,” number theorist Jordan Ellenberg, of the University of Wisconsin–Madison, wrote on his blog a few days after the paper appeared.

Three years on, Mochizuki’s proof remains in mathematical limbo — neither debunked nor accepted by the wider community. Mochizuki has estimated that it would take a maths graduate student about 10 years to be able to understand his work, and Fesenko believes that it would take even an expert in arithmetic geometry some 500 hours. So far, only four mathematicians say that they have been able to read the entire proof.

Adding to the enigma is Mochizuki himself. He has so far lectured about his work only in Japan, in Japanese, and despite being fluent in English, he has declined invitations to talk about it elsewhere. He does not speak to journalists; several requests for an interview for this story went unanswered. Mochizuki has replied to e-mails from other mathematicians and been forthcoming to colleagues who have visited him, but his only public input has been sporadic posts on his website. In December 2014, he wrote that to understand his work, there was a “need for researchers to deactivate the thought patterns that they have installed in their brains and taken for granted for so many years”. To mathematician Lieven Le Bruyn of the University of Antwerp in Belgium, Mochizuki’s attitude sounds defiant. “Is it just me,” he wrote on his blog earlier this year, “or is Mochizuki really sticking up his middle finger to the mathematical community”.

Now, that community is attempting to sort the situation out. In December, the first workshop on the proof outside of Asia will take place in Oxford, UK. Mochizuki will not be there in person, but he is said to be willing to answer questions from the workshop through Skype. The organizers hope that the discussion will motivate more mathematicians to invest the time to familiarize themselves with his ideas — and potentially move the needle in Mochizuki’s favour.

In his latest verification report, Mochizuki wrote that the status of his theory with respect to arithmetic geometry “constitutes a sort of faithful miniature model of the status of pure mathematics in human society”. The trouble that he faces in communicating his abstract work to his own discipline mirrors the challenge that mathematicians as a whole often face in communicating their craft to the wider world.

Primal importance

The abc conjecture refers to numerical expressions of the type a + b = c. The statement, which comes in several slightly different versions, concerns the prime numbers that divide each of the quantities a, b and c. Every whole number, or integer, can be expressed in an essentially unique way as a product of prime numbers — those that cannot be further factored out into smaller whole numbers: for example, 15 = 3 × 5 or 84 = 2 × 2 × 3 × 7. In principle, the prime factors of a and bhave no connection to those of their sum, c. But the abc conjecture links them together. It presumes, roughly, that if a lot of small primes divide a and b then only a few, large ones divide c.

This possibility was first mentioned in 1985, in a rather off-hand remark about a particular class of equations by French mathematician Joseph Oesterlé during a talk in Germany. Sitting in the audience was David Masser, a fellow number theorist now at the University of Basel in Switzerland, who recognized the potential importance of the conjecture, and later publicized it in a more general form. It is now credited to both, and is often known as the Oesterlé–Masser conjecture.

“Looking at it, you feel a bit like you might be reading a paper from the future.”

A few years later, Noam Elkies, a mathematician at Harvard University in Cambridge, Massachusetts, realized that the abcconjecture, if true, would have profound implications for the study of equations concerning whole numbers — also known as Diophantine equations after Diophantus, the ancient-Greek mathematician who first studied them.

Elkies found that a proof of the abc conjecture would solve a huge collection of famous and unsolved Diophantine equations in one stroke. That is because it would put explicit bounds on the size of the solutions. For example, abc might show that all the solutions to an equation must be smaller than 100. To find those solutions, all one would have to do would be to plug in every number from 0 to 99 and calculate which ones work. Without abc, by contrast, there would be infinitely many numbers to plug in.

http://www.nature.com/news/the-biggest-mystery-in-mathematics-shinichi-mochizuki-and-the-impenetrable-proof-1.18509

Posted by f.sheikh