‘The Uncomfortable Reason Why It Came To This In Dallas’ by Leon Wolf

(This has been a summer of blood shed, from bloodiest month of Rmadan to bloody racial discord, and it is hard to wraparound shell shocked mind and arms around these soul piercing events which have taken a life of their own.This blunt article by Leon Wolf deals with bloody racial discord and removes the scab from a wound which all of us are aware of its smoldering painful presence, but do nothing to heal it.f.sheikh)

“As the child of white parents who grew up in the rural panhandle of Texas, I was taught that police were there to help, any time I had a problem I should go to them. I should always follow their orders and show them the utmost respect. No one is more important and helpful to your community than the police.

Now imagine, for a minute, that your parents instead grew up as black people in the 50s or 60s in one of the many areas where police were often the agents of – let’s call it what it was – white oppression. How might that have changed, for understandable reasons, the way not only those people but also their children and their children’s children interact with the police? More importantly, how might it impact the belief that police will ever be held accountable for abuses of their power?”

I think the evidence would show that the vast majority of police do their jobs with the greatest professionalism possible. I don’t think that’s a sufficient answer to the reality of lingering mistrust between police and minority communities, especially in certain areas of the country. And the proliferation of cell phone video recording has really confirmed (in their minds) something they have long anecdotally believed or been taught – that police often interact with minority communities in different ways than they do with the white community.

And here’s the most important part: when they do so, they never or almost never face punishment.

Look, I don’t know. I don’t want to rush to judgment on either the Baton Rouge shooting or the Falcon Heights shooting, but based upon what we have seen, they look bad. Very bad. They look, at least at first glance, to confirm a lot of biases that people have. They look like a scenario that has played out all too often that the white community either doesn’t believe ever happens (or at least believes is at most a freak occurrence) and minority communities believe is a systemic occurrence. And they look, most importantly, like many other scenarios in which officers have skated either scot free or with a slap on their wrist.

And here is the important point and the point I have been trying to make with this excessively wordy post. The most important safety valve to prevent violence like we saw in Dallas last night is the belief that when officers do go off the rails, the legal system will punish them accordingly. If minority communities (and everyone else, for that matter) believed that, resort to reprisal killings would be either non existent or far less frequent.

click here for full article

posted by f.sheikh

Can A ‘Loudest Sound’ Kill You? By Maggie Koerth-Baker

Q: I want to hear what the loudest thing in the world is! — Kara Jo, age 5

No. No, you really don’t. See, there’s this thing about sound that even we grown-ups tend to forget — it’s not some glitter rainbow floating around with no connection to the physical world. Sound is mechanical. A sound is a shove — just a little one, a tap on the tightly stretched membrane of your ear drum. The louder the sound, the heavier the knock. If a sound is loud enough, it can rip a hole in your ear drum. If a sound is loud enough, it can plow into you like a linebacker and knock you flat on your butt. When the shock wave from a bomb levels a house, that’s sound tearing apart bricks and splintering glass. Sound can kill you.

 

Consider this piece of history: On the morning of Aug. 27, 1883, ranchers on a sheep camp outside Alice Springs, Australia, heard a sound like two shots from a rifle. At that very moment, the Indonesian volcanic island of Krakatoa was blowing itself to bits 2,233 miles away. Scientists think this is probably the loudest sound humans have ever accurately measured. Not only are there records of people hearing the sound of Krakatoa thousands of miles away, there is also physical evidence that the sound of the volcano’s explosion traveled all the way around the globe multiple times.

Now, nobody heard Krakatoa in England or Toronto. There wasn’t a “boom” audible in St. Petersburg. Instead, what those places recorded were spikes in atmospheric pressure — the very air tensing up and then releasing with a sigh, as the waves of sound from Krakatoa passed through. There are two important lessons about sound in there: One, you don’t have to be able to see the loudest thing in the world in order to hear it. Second, just because you can’t hear a sound doesn’t mean it isn’t there. Sound is powerful and pervasive and it surrounds us all the time, whether we’re aware of it or not.

In general, our world is much more crowded than we think it is. We all live life like we’re Maria von Trapp, swinging our arms around in an empty field. In reality, we’re more like commuters on the subway at 5 p.m. — hemmed in in every direction by the molecules that make up the air around us. Snap your fingers and you jostle the particles right next to you. As they wiggle, they bump into the particles next to them, which, in turn, nudge the particles next to them.

Click here for full article

posted by f.sheikh

Western Logic & Contradictions

Since Aristotle’s Metaphysics, Western philosophers and logicians have with few exceptions viewed contradictions as unacceptable, simply incapable of being true. But certain logical paradoxes demonstrate that some contradictions aren’t so easily dismissed as merely false, an idea that some Eastern philosophical traditions have grappled with more successfully. In this instalment of Aeon In Sight, the US-based British philosopher Graham Priest explains how the Liar Paradox – debated since antiquity – can upend the traditional Western view that all contradictions must be false.

https://aeon.co/videos/western-logic-has-held-contradictions-as-false-for-centuries-is-that-wrong

posted by f.sheikh

 

Is Gender A Spectrum? By Rebecca Reilly-Cooper

What is gender? This is a question that cuts to the very heart of feminist theory and practice, and is pivotal to current debates in social justice activism about class, identity and privilege. In everyday conversation, the word ‘gender’ is a synonym for what would more accurately be referred to as ‘sex’. Perhaps due to a vague squeamishness about uttering a word that also describes sexual intercourse, the word ‘gender’ is now euphemistically used to refer to the biological fact of whether a person is female or male, saving us all the mild embarrassment of having to invoke, however indirectly, the bodily organs and processes that this bifurcation entails.Header essay painted people 540954348

The word ‘gender’ originally had a purely grammatical meaning in languages that classify their nouns as masculine, feminine or neuter. But since at least the 1960s, the word has taken on another meaning, allowing us to make a distinction between sex and gender. For feminists, this distinction has been important, because it enables us to acknowledge that some of the differences between women and men are traceable to biology, while others have their roots in environment, culture, upbringing and education – what feminists call ‘gendered socialisation’. Click below for full article.

https://aeon.co/essays/the-idea-that-gender-is-a-spectrum-is-a-new-gender-prison

posted by f. Sheikh