” Following A School Bus” ( short story) By F. Sheikh

Mostly I get up early in the morning and hit the road to go to work before school buses start rolling on road.  If you are stuck behind a school bus, on one lane each direction street, and it makes frequent stops to pick up the children, then it tests the limit of your patience, especially if you are getting late. Your eyes are focused on flashing stop sign sticking out of the side of bus. You are hoping and praying that soon the bus will make a turn on next street so you can move on.

 One morning last week, I got up late and by the time I hit the road to go to work, the school buses are already on the streets picking up children. Few streets before the local highway, where I usually make a turn, I encounter a school bus making a stop to pick up children. School bus stop sign is flashing red. I stop about 30 feet from the school bus. There are few cars behind me but no traffic from the opposite direction. My eyes are on flashing stop sign, and I am thinking—even if it delays people, but it is a good safety traffic law that all traffic should stop from both directions while the school bus picks up the children. While I am in this thought, suddenly a small school bus appears from the opposite direction and zooms by us without stopping.

I have ironic smile on my face and meanwhile school bus moves along. The bus is picking up small children for the elementary school. This time I am looking at the parents and children. Bus’s next stop is in front of a driveway, few feet before the next street. A mother with a child is standing near the curb and father is standing in the middle of the driveway, more near the house than the curb of road. Both are in sleeping gowns. The child is standing on left side of the mother and mother’s left hand is on the child’s left shoulder giving a gentle tug to embrace mom’s thighs. Father is looking more towards the house than the child or bus, and seems like was dragged out to prove his love. The child boards the bus, the mother is still standing and waving hands until the bus starts moving, but father has already waved, turned around and is near the house entrance door.    

On next stop, near a street corner a mother is standing holding child’s wrist with one hand and a lunch box in the other hand. The child boards the bus and mother tries to give the child the lunch box but he refuses to take it. Mother has a frustrating look on her face and child’s face and body is in slump posture in embarrassment. Perhaps child wants to eat school lunch and feels embarrassed to bring mommy’s lunch. The bus driver is waiting patiently with flashing stop sign for this stand off to resolve. Ultimately the mother gives up, waves with one hand and still holding the lunch box in the other hand. The bus moves on and I reach the entrance to local highway, I hesitate for few seconds to take the turn and want to follow the bus for few more stops, but make a turn on highway on my way to work.

f.sheikh

 

“Abraham, Jesus And Muhammad Party Together In Heaven” By Lawrence Toppman

The painting with this column has no title; the one in the headline is my own. It comes from a medieval Qur’an, the holiest book in the Islamic religion, and you can see it through Jan. 8 at the Metropolitan Museum of Art in an extraordinary exhibit. (If you can’t go, you can see some of the objects and listen to the audio guide online.)

Prophets in Heaven

Prophets in Heaven

“Jerusalem 1000-1400: Every People Under Heaven” depicts art from three great religions for whom that city remains the center of the faith: Judaism, Christianity and Islam. (I list those in order of chronology, not importance.) This is my favorite piece of art from that extraordinary show.

Look closely at this picture. After you get past the horse with a human head – he’s Buraq, a steed in Islamic myths who transported the prophets – you notice that the three main figures seem to be on fire. Christian painters of the period depicted saints with golden halos; Muslims used flames.

The Jewish prophet Abraham and the Christian prophet Jesus (for so Muslims would call them) are welcoming Muhammad to heaven. The women on the left, houris promised to the devout by the Qur’an, await the founder of that religion.

This small painting makes nonsense of two assertions. Fanatics of one kind insist today that Islam does not allow images of Muhammad, but he showed up in Islamic art for a millennium after his death. And fanatics of another kind would claim the three faiths can never meet on a common ground.

All the art of this exhibit comes from the period of the Crusades, when control of the Holy Land went back and forth between Christians and Muslims. Even then, the three People of the Book (as they were and are known) had much in common. Both Jews and Muslims honor Jesus as an interpreter of God’s teachings, and Islam frequently depicts his mother with respect.

The intricately designed Christian crosses, haggadahs (Jewish prayer books containing the Passover service) and Qur’ans in this exhibit can be appreciated partly for their visual beauty and partly for their sacred significance.

“Jerusalem” doesn’t ignore the violence of the era: It displays censers and swords, in a mix of piety and political power. But it mostly reminds us how much we’d have in common, if we truly studied and applied the ideas of the God we share.

Toppman: 704-358-5232

Shared by Azeem Farooki

posted by f.sheikh

Is tide turning in Pakistan?

( The following news article and a column by Nadeem Paracha, PML-N moving towards center, is a hopeful sign for Pakistan to turn away from militancy. F. Sheikh)

Pakistan honors Nobel winner in physics 37 years late. But his religion still stirs anger.

In most countries, it would hardly require an act of courage for the government to rename a university science center after a native-born Nobel Prize-winning physicist who died two decades earlier.

But the belated honor that Pakistan announced Tuesday for the late Abdus Salam was a bold step in the ­Muslim-majority democracy, where officials often feel the need to appease religious hard-liners at the expense of progress and international stature.

Salam was a member of the Ahmadiyya community, a minority sect that is ostracized and reviled by many Muslims in Pakistan, and whose schools and places of worship have been the frequent target of attacks.

So touchy are Pakistan’s majority Sunnis about Ahmadis — who consider themselves Muslims but are widely viewed as heretics — that the decision to add Salam’s name to the National Center for Physics is the first official honor he has received in his homeland. Salam won the Nobel in 1979, sharing it with two theoretical physicists from the West. He died in 1996 in London.

“The government should be congratulated for correcting a historic injustice,” said Pervez Hoodbhoy, a professor of physics at Quaid-i-Azam University, where the center is located.

The move shows that Pakistan is finally “ready to move ahead in science . . . irrespective of faith,” Hoodbhoy said. “It will help soften Pakistan’s image, which is badly needed when we are accused of being intolerant and terrorist.”

But even as Prime Minister Nawaz Sharif issued a statement saying Salam’s “remarkable achievements earned fame and prestige for the country” and “deserve to be valued,” critics were cursing the physicist in online posts as a “thug,” a spy and a “traitor to Islam.” Salam left Pakistan in the 1970s after its legislature declared Ahmadis to be non-Muslims, and he worked from then on in the West.

Other Pakistanis, while praising Sharif for taking a step no previous government leader had risked, said it meant little as long as members of the country’s 4­-million-strong Ahmadi minority are still persecuted.

“This is indeed welcome news, but can the prime minister explain to us why the Ahmadi community is being hounded, beaten, jailed and brutalized?” one woman commented on Facebook.

In the past several years, Ahmadis have faced deadly attacks, some by local Muslims whipped up by conservative Islamist preachers and others carried out by terrorists. In 2010, suicide attackers from a Sunni militia killed 94 people and wounded more than 120 in simultaneous assaults at two Ahmadi community centers in Lahore.

Last month, a more subtle but damaging episode took place: a whisper campaign suggesting that one of the top candidates to become the army chief had family ties to Ahmadis.

Read more

posted by f.sheikh

The Dangers of Echo Chambers on Campus shared by Dr. Ehtisham

After Donald Trump’s election, some universities echoed with primal howls. Faculty members canceled classes for weeping, terrified students who asked: How could this possibly be happening?

I share apprehensions about President-elect Trump, but I also fear the reaction was evidence of how insular universities have become. When students inhabit liberal bubbles, they’re not learning much about their own country. To be fully educated, students should encounter not only Plato, but also Republicans.

We liberals are adept at pointing out the hypocrisies of Trump, but we should also address our own hypocrisy in terrain we govern, such as most universities: Too often, we embrace diversity of all kinds except for ideological. Repeated studies have found that about 10 percent of professors in the social sciences or the humanities are Republicans.

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