Universe shouldn’t exist, CERN physicists conclude

(We are told the universe was created by Big Bang. The Big Bang created equal amount of matter and antimatter, which should have destroyed each other and created energy. Obviously it did not happen, matter survived and it created universe. Theoretically universe should not exist. Recent experiments by CERN could not solve this puzzle. Will this lead to questioning the Big Bang Theory itself? Interesting article to read. f.sheikh )

A super-precise measurement shows proton and antiproton have identical magnetic properties, writes Cathal O’Connell.

One of the great mysteries of modern physics is why antimatter did not destroy the universe at the beginning of time.

To explain it, physicists suppose there must be some difference between matter and antimatter – apart from electric charge. Whatever that difference is, it’s not in their magnetism, it seems.

Physicists at CERN in Switzerland have made the most precise measurement ever of the magnetic moment of an anti-proton – a number that measures how a particle reacts to magnetic force – and found it to be exactly the same as that of the proton but with opposite sign. The work is described in Nature.

“All of our observations find a complete symmetry between matter and antimatter, which is why the universe should not actually exist,” says Christian Smorra, a physicist at CERN’s Baryon–Antibaryon Symmetry Experiment (BASE) collaboration. “An asymmetry must exist here somewhere but we simply do not understand where the difference is.”

Antimatter is notoriously unstable – any contact with regular matter and it annihilates in a burst of pure energy that is the most efficient reaction known to physics. That’s why it was chosen as the fuel to power the starship Enterprise in Star Trek.

The standard model predicts the Big Bang should have produced equal amounts of matter and antimatter – but that’s a combustive mixture that would have annihilated itself, leaving nothing behind to make galaxies or planets or people.

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To explain the mystery, physicists have been playing spot the difference between matter and antimatter – searching for some discrepancy that might explain why matter came to dominate.

So far they’ve performed extremely precise measurements for all sort of properties: mass, electric charge and so on, but no difference has yet been found.

Last year, scientists at CERN’s Antihydrogen Laser PHysics Apparatus (ALPHA) experiment probed an atom of anti-hydrogen with light for the first time, again finding no difference when compared with an atom of hydrogen.

But one property was known only to middling accuracy compared to the others – the magnetic moment of the antiproton.

Ten years ago, Stefan Ulmer and his team at BASE collaboration set themselves the task of trying to measure it.

First they had to develop a way to directly measure the magnetic moment of the regular proton. They did this by trapping individual protons in a magnetic field, and driving quantum jumps in its spin using another magnetic field. This measurement was itself a groundbreaking achievement reported in Nature in 2014.

Next, they had to perform the same measurement on antiprotons – a task made doubly difficult by the fact that antiprotons will immediately annihilate on contact with any matter.

To do it, the team used the coldest and longest-lived antimatter ever created.

After creating the antiprotons in 2015, the team were able to store them for more than a year inside a special chamberabout the size and shape of a can of Pringles.

Since no physical container can hold antimatter, physicists use magnetic and electric fields to contain the material in devices called Penning traps.

Usually the antimatter lifetime is limited by imperfections in the traps – little instabilities allow the antimatter to leak through.

But by using a combination of two traps, the BASE team made the most perfect antimatter chamber ever – holding the antiprotons for 405 days.

This stable storage allowed them to run their magnetic moment measurement on the antiprotons. The result gave a value for the antiproton magnetic moment of −2.7928473441 μN. (μN is a constant called the nuclear magneton.) Apart from the minus sign, this is identical to the previous measurement for the proton.

The new measurement is precise to nine significant digits, the equivalent of measuring the circumference of the Earth to within a few centimeters, and 350 times more precise than any previous measurement.

“This result is the culmination of many years of continuous research and development, and the successful completion of one of the most difficult measurements ever performed in a Penning trap instrument,” says Ulmer.

The universe’s greatest game of spot the difference goes on. The next hotly anticipated experiment is over at ALPHA, where CERN scientists are studying the effect of gravity of antimatter – trying to answer the question of whether antimatter might fall ‘up’.

https://cosmosmagazine.com/physics/universe-shouldn-t-exist-cern-physicists-conclude

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CATHAL O’CONNELL is a science writer based in Melbourne.

“The Rohingya Muslims: The Victims of Pure Genocide ” By Dr. Firoz Mahboob Kamal

 

 The pure genocide

“Genocide” is the cruellest and the most violent form of crime against humanity. It targets people for arson, rape, torture and total annihilation purely based on race, religion, and language. Therefore, no one needs to do any wrong for becoming the definitive target of genocide. His or her faith, race, language or religion is enough to invite the worst type of murderous thugs, robbers and rapist at the doorstep. The case of Rohigya Muslims is the perfect example of that. It is indeed a violent expression of the very fast growing metastasising moral cancer. Now it appears that the cancer has deeply affected not only the whole civil and military institutions of Myanmar, but also the country’s Buddhist monks, the political elites, the intelligentsia, the media and a large section of the common people. Because of such a tsunamic scale of the moral disease, on 30th October 2017, tens of thousands of Burmese people assembled on the streets of Yangon –the former capital of Myanmar, to show full support for the Army. It was indeed a huge homage to the Army for the execution of its policy of killing, raping and ethnic cleansing of the Rohingya Muslims.   

When a moral cancer is not treated at its early phase, its rapid spread cause massive number of deaths, rapes and arsons on earth. During Hitler era in Germany, the same moral cancer could quickly engulf the whole Europe. It led to a devastating World War. Because of it, more than 60 million people had to die. Moral disease thus proved to more catastrophic than any physical illness. In fact, no other physical illness could cause such a massive and rapid destruction of life and wealth –as done by this moral disease. In Rakhine state of Myanmar, the same moral cancer is showing its destructive and de-humanising power. It could cause the “textbook case of ethnic cleansing” and the “fasting growing refugee” on earth. The disease could also get embedded inside the UN and its powerful stakeholders like the USA, Russia and China.  The disease could kill the moral authority and the sense of perception of the leaders of the UN and the affected states. As a consequence, even the most visible symptoms of genocide in Arakan could stay unnoticed in their moral radar. This is why, a robust form of genocide could continue for decades in broad day light. These world leaders showed, how easy to condemn a dead Hitler but difficult to avoid close collaboration with the living ones. The UN and these controlling states failed similarly and terribly in the case of genocide in Bosnia, Rwanda and Cambodia. In fact, the crime of genocide by the Myanmar Army and the crime of inaction by the UN and its stakeholders continued side by side for decades. The recent declaration of support by China, Russia, India and Japan for the Myanmar government has indeed added more fuel to the ongoing genocide. As a direct consequence of such patronisation, the Rohingya villages continue to burn. And the Rohingya people continue to get raped, killed or evicted from them home to Bangladesh. 

The word “genocide” was coined with genos (Greek: birth, kind, race) and an English suffix –cide by Raphael Lemkin in his book “Axis Rule in Occupied Europe” in 1944. Now, almost all the international bodies of law label a crime as “genocide” while a state and state sponsored perpetrators of the crime incorporate the “intent to destroy” a population of dissimilar race, language, religion or geographical identity in their operational objective of the crime. In fact, such an intent to destroy the Rohingya Muslims is not hidden in the ruling circle and among the nationalists Buddhists of Myanmar. It is indeed clearly visible in all the anti-Rohingya policy of persecution of the civil and military institutions of Myanmar government. Only in three weeks, ethnic cleansing of more than half a million Rohingya Muslims from Rakhine state, killing of more than three thousands and raping thousands of Rohingya women and girls are the robust expression of such a genocidal intent. Here, the selection of the target for physical extermination, rape and torture are made only on race and religion. And the scale of killing and eviction are conducted only to achieve the stipulated target of elimination of Rohigya Muslims in Myanmar. So, it needs little intelligence or research to uncover the real motive of the perpetrators. Even a Rohingya child can see that. This is why, the Rohingya men, women and children are fleeing from Myanmar amidst harsh difficulties only to save their life. 

Even the Head of UN Human Rights Commission had to describe it as the test book example of ethnic cleansing. Therefore, how such a crime of ethnic cleansing can be delinked from the crime of genocide? Cleansing of a race, religion or ethnicity always operates through massive arson, gang rape, mass killing and forced eviction. In Myanmar, all these genocidal tools are being used against the Rohingya Muslims. The UN Human Rights report stated that the Rohingya Muslims are the most persecuted minority on earth. But how such a worst persecution aimed at a single ethnic and religious community could be different from a planned genocide? All the genocidal crimes in human history gave birth to wholesale migration –as happened in the case of the Red Indians, the German Jews and the Bosnian Muslims. That is happening with the fastest possible speed in the case of Rohingya Muslims, too. This is why, the UN Security General Mr Antonio Guterres had to say that they are the fastest growing refugee in human history. Only a highly motivated genocidal regime in Myanmar could carry out such a man-made disaster of an epic proportion. 

The conceptual basis of the genocide                                 

For every genocide, some toxic ideologies, an extreme form moral sickness and a paranoid mind-set must work together to prepare the ground for that. Only because of deep ideological, political and cultural perversion in a huge section of population, Hitler’s gas chambers could operate in broad day light on an industrial scale in the heart of so-called civilised Europe. Only because of such conceptual cum ideological shift towards evil, the criminal herds of Europe could give birth to so many evil ideologies like colonialism, imperialism, fascism, communism, and racism in the past. The colonial wars, the occupational wars, the World Wars, the cold wars, ethnic cleansing and other tools of pure evil could also flourish on the same perverted conceptual premise. It is significant to note that such a perverted psyche still survives. Therefore even today, those who carry the legacy of the colonial crimes take pride in that. This is why, on 2nd of November, 2017, the British Prime Minister Theresa May could join the Israeli Prime Minister Netanyahu to celebrate hundred years of Balfour Declaration –the pure evil of British colonialism, that caused so many wars, so many deaths and evictions through illicit creation of Israel. In the past, the people with such perverted colonial psych didn’t feel any shame or remorse for the most genocidal massacre of the Red Indians of America, the Aborigines of Australis and the Maoris of New Zealand. Rather, they thought such crimes as the part of their civilizational mission! The Burmese nationalists –like the ideological Nazi cousins have taken the same route. 

Today, the moral, ethical and political ill health of the world leaders looks seldom any better or different from that of the genocidal colonial past. Because of the same conceptual base  of genocide, the same genocide still continues on an industrial scale; only the tools, the targets and the venues are different. Instead of gas chambers, the new tools are the barrel bombs, cluster bombs, mother of all bombs, depleted uranium bombs, drones, and missiles. These are being deployed to commit the same crime with the same cruelty. As a result, hundreds of Syrian and Iraqi cities and villages are turned to rubbles by the US and the Russian bombers. More than a million are killed. And about 6 million Syrians and Iraqis are made refugees. Now, the Muslims are the new target. And, Arakan, Syria, Iraq, Kashmir, Afghanistan, Xinjiang and many other Muslim lands are the new killing fields. 

The visible evidence of the genocide

No crime can hide its crime-site, motive and evidences. That is equally true for the genocide in Myanmar. The most important proof of any genocide is the genocidal intent of the perpetrators. In Myanmar, the perpetrators of the crime operate in such a strong anti-Muslim hatred of the local people, the media and the Buddhist monks that they never felt any need to hide their motive. Nor do they need to stay underground for committing the crime. Therefore, the motive of the crime is clearly visible. And the perpetrators of the crime are also well identified. They are the ruling elites of the government, the Army, the Buddhist nationalist monks and the Islamophobic political cadres. The motive of these people is to uproot the Rohimgya Muslims from their birth place. In fact, both the civil and military wings of the ruling ultranationalists are operating with the same motive. Besides, they have a strong delusional base to support that motive. The existence of the Muslims in Rakhine state, is perceived as the existential threat to the Burmese Buddhists. The whole genocidal crime against the Rohingya Muslims operates on such a sick, hateful and delusional concept. Because of that, inside Myanmar, there exists no sympathy for this most persecuted minority on earth. Rather, ethnic cleansing of the Rohingya Muslims through arson, mass slaughter, gang rape and forced eviction enjoys huge popularity among the cadre of the ruling party, the Army, the Buddhist monks, the political cadres and the general public. 

If 1.2 million Rohigya Muslims are evicted from their farm lands, gardens, homes, businesses, and community institutions like mosques and madrasa, the local Burmese people will get the opportunity to grab these Muslim properties without any hindrance. This is why, the genocidal intent against the Muslims enjoys a popular base in Myanmar. Such a huge economic temptation pulls people to the crime scene to actively engage in the crime. Thus, the anti-Muslim campaign is being used as a tool of mass-scale robbery, raping, arson and killing against the Muslims. In the past, the same happened in America against the Red Indians and in Nazi Germany against the Jews. Therefore, it raises little wonder that on 29/10/2017, a huge rally was held in Yangon –the former capital of Myanmar, to celebrate the large scale eviction of the Rohigya Muslims and to show their support for the Army. (Source: Al Jazira, 29/10/17). Because of such an evil motive, a cataclysmic crime against the Rohingya Muslims could run for decades with the public support. But the UNO and the world leaders continue to commit their own crime of silence and inaction, too. It is indeed an extreme form of moral collapse as well as the worst form of leadership failure that even the worst genocidal regime in Myanmar could enjoy support from so many states. Such supportive leaders for the genocidal state have indeed proven that they are the part of the same moral disease. 

The success of the state-run genocidal scheme in Arakan huge. It is easily visible from drastic downsizing the Muslim population there. In this traditionally Muslim majority state of Rakhine, the Muslims have been reduced to a minority. Now, its two-third population are the Burmese Buddhist. In 1952, the Rohingya Muslims were 1.2 million (Source: Countdown to Annihilation: Genocide in Myanmar, a research study of London’s Queen Mary University, 2015). Now it is 1.1 million. So there is a 8% reduction in Rohingya population in last 65 years. Whereas, in the same period of time, the population in Bangladesh showed more than 4 folds increase. In Pakistan, the increase was 6 folds. (As per census of 1951, the population of former East Pakistan (now Bangladesh) was 42 million; and in 2017 it is estimated to be 170 million. As per same census in 1951, the population was 33.7 million in former West Pakistan; and in 2017, it is 207 million). 

Genocide: the literal meaning & the execution

The UN General Assembly’s resolution passed on 9th of December in 1948, brought into effect on 12th of January in 1951 (Resolution 260 (III)), specified the definition of genocide in following terms: “Any of the acts committed with the intent to destroy, in whole or in part, a national, ethical, racial or religious group; killing members of a group; causing serious bodily or mental harm to its members; deliberately inflicting on their conditions of life, calculated to bring about the group’s physical destruction in whole or in part; imposing measures intended to prevent births within the group; and forcibly transferring children of the group to another group. It is also the intended and the coordinated plan of different actions aiming at the destruction of essential foundations of the life of the national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be to disintegrate the political and social institutions, culture, language, national feelings, religion, and the economic existence of the national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups.” 

In 2002, Article 6 of the Rome Statute of the International Criminal Court assigned almost similar narrative for the crime of genocide. It stated that “genocide” means any of the following acts committed with the intent to destroy, in whole or in part, a national, ethnical, racial or religious group, such as: (a) killing members of the group; (b) causing serious bodily or mental harm to members of the group; (c) deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; (d) imposing measures intended to prevent births within the group; (e) forcibly transferring children of the group to another group. As per above definition, the Rohingya Muslims are the victim of all brutal specifics of genocidal crimes committed by the Myanmar Army, the Police, the Buddhist monks and the racially motivated common people. The catalogue of such crimes include arson, mass killings, rape, gang rape, torture, burning homes, deprivation of citizenship and civic rights, forceful eviction, and segregating in concentration camps. In order to facilitate their death, the Rohingya people are not allowed to have any access to healthcare. They are even deprived of basic education, jobs, income generating activities, social and cultural institutions, and mobility in the community. They are not allowed to perform even the obligatory prayers in public. On 2/06/17, AFP reported from Yangon that Myanmar Authority charged three Muslims men for holding Ramadan (Tarawih) prayers on the street. It was also reported that they were performing prayers on the street because of closure of the two local schools that gave premise to hold prayers. The schools were closed in late April 2017 after the ultra-nationalists complained to the ruling authority that the school-premises are used by the Muslims for the congregational prayers. Thus, the congressional prayer was taken as a serious crime to close down the school! And, it is done at a time when Aung San Suu Kyi is the de facto leader of the so-called democratic government. 

Malnutrition has also been used as an effective weapon against the Rohingya Muslims. Those who are kept in camps are subjected to slow death through it. They are allowed to survive only on sub-subsistence level through international relief goods. Along with other horrendous means of persecution, such a dreadful situation was created only to promote silent disappearance of the Rohingya Muslims through desperate migration to other countries. Only in three weeks in September-October in 2017, about 600, 000 migrated to Bangladesh. In addition, more than 400,000 migrated to Bangladesh on previous episodes of similar forced evictions. About 400, 000 migrated to Saudi Arabia, about 350, 000 to Pakistan, 40, 000 to India and about 100, 000 to Malaysia, Thailand and Indonesia. 

The genocide in phases & the Myanmar style

Genocide always follows a classical pattern –as postulated by a famous social scientist named Mr Daniel Feuerstein in his book Genocide in Social Practice. The case of Myanmar isn’t different either. These are: 1). Stigmatisation; 2). Harassment, violence and terror; 3). Isolation and segregation; 4). Systemic weakening; 5). Extermination and 6). Symbolic enactment. The case of Myanmar indeed presents the textbook example of passing through all such genocidal phases. It starts with the imposed stigmatisation by the perpetrators of genocide between “us” and “them”. Here, “us” are the agents who commit the genocide. In Myanmar, they are the Myanmar government and its civil and military institutions, the Buddhist monks, the ultranationalist political thugs and the state-run gangs of salaried murderers. “Them” are the people who are stigmatised as the target of elimination –either by a process of mass killing or by forced eviction. In Myanmar, the term “them” was assigned for the Rohingya Muslims. They are made scapegoat for all the failures of Myanmar as well as cause of the future threat; hence black listed as the perfect target of genocidal elimination. 

In such an appalling situation, it was the duty of the UNO and its Human Right offices to identify such a genocidal phase at its earliest stages. It was also their duty to pressurise the Myanmar government to reframe from such an act of criminalising the innocent people for ethnic cleansing and extermination. The duty of other world players and human right organisations should have been the same to save the innocent people from a man-made barbaric catastrophe. But they could display only the awful failure. None of the prophylactic or curative interventions by the UN or by any other state or international body happened to protect these people from ongoing genocide. Rather, they did exactly the opposite. The US removed the already imposed embargo; and the countries like India, Russia, and Japan increased their political, diplomatic and economic cooperation with the genocidal regimes. And Aung San Suu Kyi -the de facto leader who currently presides over the genocide, was given a Nobel Prize –a certificate of so-called upright moral conscience! As a result of such commission and omission, the whole community of the Rohingya Muslims was thrown into a death trap. Thus, the genocidal process was allowed to march into a phase of protracted harassment, violence and terror. 

The final phase

The Myanmar regime deployed all possible tools to carry out the physical as well as the psychological torture against the Rohingya people. These are done deliberated to pass on the message that they have no political, cultural and survival space in Myanmar. Taking away their right of citizenship in 1982 indeed worked as a powerful tool to give them such a message very crudely. It terrorised them psychologically and made them refugee in their own birth place.  Living in a state without its citizenship indeed worked as source of all-time fear and agony. Moreover, the Buddhist monks and nationalist extremist leaders were let loose to label them publicly as the foreign infiltrators from Bangladesh and future threat to Buddhists’ existence in Myanmar. Thus, they instigated violence against these captivated poor Muslims and prescribe full elimination from Arakan. As a result, even a few nationalist thugs could feel highly emboldened to snatch domestic cattle, hens, vegetables and other staff from their Muslim neighbours. Thus they became hostage to frequent arson, violence and rape by the state and non-state agents. And the Muslim women became the regular target for the sex predators of the Army and other security apparatus. The state-run violence, terror and harassment were made deliberately the parts of their daily life. As a result, those who had the means, silently left the country. A field research done by London’s Queen Mary University in 2015 gave a very detailed information of such systematic physical, and psychological torture. Even at this phase of state-run protracted genocide, the UN and other agencies kept their eyes closed and showed a policy of total inaction. 

The Burmese ultranationalist can’t believe that the Rohingya Muslims have any survival rights or human rights in Myanmar. They could prescribe only a premediated blue print of total extermination for them –as Adolf Hitler had for the Jews. It is the strategy of isolating and segregating the Rohingya Muslims in concentration camps and restricting their food supply and prohibiting their health, social and educational care. These camps are called the Internally Displaced People’s (IDP) camps. In order to feed these concentration camps, the Rohingya Muslims are periodically evicted by force from their homes, farms and businesses. Therefore those who were evicted in 1978, 1991-92, 2012, 2013, and 2015, never had any chance to return back to their own homes, farm or business; rather found their final abode in those concentration camps. Those who wish to return back from Bangladesh to Arakan, they do not see any different or better future either. Thus, only a road of physical, moral, cultural and emotional death through systematic weakening is left open for them. Those who do not finish this way, mass slaughtering and forced eviction to other countries wait for them. Now, the long process of such a forced elimination of the Rohingya Muslims has indeed reached the final point.   

   

Global Peace, Security and Conflict Resolution: Approaches to Understand the Current Issues and Future-Making by Mahboob A. Khawaj

A Book Review

In a global world fraught with individualistic politics and massive propaganda, increased violence is used as means to enforce change and militarism leading to global disorder. The author initiates a courageous reasoned analysis of the current global affairs to unfold how few strategic and imaginative minds are enforcing new devices, weaponry and technological sophistication focusing on dehumanized fantasies of peace and human security to control the interests and priorities of One Humanity and endangering the futuristic stability.

 

The Universe is engulfed with wrong human thinking, dysfunctional organizations, secret weapons and nuclear disasters and global warming of course is a time bomb in waiting. At a time of hegemonic global politics, hegemonial puzzles are not the workable rational solutions. Leaders like actors pretend to be intelligent mock and reject the voices of reason for peace, global unity and security. The global humanity looks to scholars of new ideas and visions to safeguard the future, logically spells out Dr. Mahboob Khawaja – “Approaches to Understand the Current Issues and Future-Making” – Global Citizenry as the nucleus body of peace and conflict resolution to articulate  a new future.

 

Mahboob A. Khawaja, a distinguished scholar in global affairs shares a deep sense of commitment to foster reality over rhetoric as most often academic model’s theories unfold in classroom discussions. Some may call him a dissident intellectual but he offers a rational framework of wide range of pertinent contemporary issues from the failure of the working of the international institutions and leadership, strategies for conflict assessment and conflict resolution, the East-West clash of civilizations, impacts of the climate change and our future; the war on terrorism, imperatives of human security, violations of international law and justice in conflicts, humanitarian issues in displacement of the refugees and hopes for change and adaptability to the future-making.

 

We the People, We the Men of Humanity are governed by passion and natural instinct. Multifaceted global security, peace and conflicts unravel interconnected and indivisible problems facing Man, Humanity and the Universe in quest of reasoned solutions. The author re-examines the conflicting time zones involved between the warlords and people emanating exponential growth of human insecurity, sectarian wars and refugees, violence, global warming and established generic concepts of conflict resolution by using contemplative approach rather than manipulative approach to focus on the pertinent issues of the 21st century global affairs. Dr. Khawaja analyzes the perpetuated wars and failure of the global leadership and institutions to safeguard the humanity from the scourge of wars and argues the vitality of informed global community to be an enlightenment force for future-making. To connect with One Global Humanity, the author ponders beyond the obvious horizons on major humanitarian and political frontiers and contributes new strategies and clarity of purpose to manage the changing and challenging realities of the 21st century global affairs. Comprehending the universal ideals, the book could constructively aid to articulate a sustainable future and avoid similar fate as it happened during the previous 2WW. We live in a world that was imagined and articulated in history, not the outcome of futuristic intellectuals and their visionary ideals, rational assumptions, mode of thinking, individual and collective perceptions and aspirations of the masses defining the global community inherently as One Mankind.

 

Our inner spirit and belief in One Humanity demand an urgent self-reflection, change and rethinking in our behaviors within a system of global governance.  The book unfolds the importance of this message and it is urgent that we all assume the role of an active participant in crafting a peaceful and sustainable future out of our own intellect, unity of minds and collaborative endeavors for the good of global community. The objective-oriented analytic perspectives contained in many chapters will encourage and inspire you for knowledge-based rational and positive thinking.  Across the globe and in all societies, once people start thinking positively beyond the obvious horizons of violence, manipulation and foreign interventions, they do rescue themselves and move forward positively toward making a promising future. Will you help to make this challenge come into reality of the contemporary world? This book could be instrumental to protect the besieged humanity from the scourge of a Third World War articulating a movement for rational thinking, human unity, peace and universality.

The book contains some of the following chapters representing the minds, souls and aspirations of the global mankind:

  • How to Cope with the Emerging Global Crises?

A Test of Human Ingenuity or a Challenge to Our Intellectual Strength

 

  • Man, Humanity and the Universe in Search of Knowledge, Unity and Peaceful Co-existence

 

  • Challenging the Paradox of Terrorism and Wars against Humanity

 

  • The Arab Refugees – Victims of the Western-Led Militarization and Wars Deserve Humanitarian Compassion – are Not a Challenge To European Cultures and the EU Security

 

  • Climate Change and the Global Humanity: Are We at the Risk of Self-Engineered Extinction Because of Our Ignorance and Arrogance?

 

Is unrestrained philosophical skepticism responsible for post-truth world? Do philosophers bear responsibility for this?

(Worth reading article about how blurring the lines between skepticism and falsehoods created the post-truth. Are philosophers responsible for this? f. sheikh)

Interview of Julian Baggani, Author of many books, by 3:AM Magazine

3:AM: A Short History of Truth, should help us endure the apparent crisis of truth. You write: ‘If there is a crisis of truth in the world today, the root of the problem is not the inadequacy of philosophical theories of truth.’ Yet, you suggest philosophers aren’t entirely blameless in that crisis, how so?

JB: To a certain extent all philosophers have been involved in a systematic questioning that undermines confidence and certainty. Philosophy as a whole unleashed skeptical forces which, outside of the tightly controlled environment of a rigorous philosophical debate, led a lot of people to throw their hands up in despair and think ‘what’s the point?’. A lot of the public perception of philosophy is that it leaves you with no answers, and more confused than you were at the beginning.

More specifically, there have been a number of philosophers – perhaps more in continental Europe than in Britain – who have reveled in the dismantling of truth. I think they did so with good ethical motives, and for good philosophical reasons. I can see the sense in what they were talking about; the idea that, as a matter of fact, truth is often claimed by elites in order to further certain agendas. They crowd-out alternative perspectives – particularly those of the powerless. But the undermining of truth contributed – in the weird, indirect way that philosophy contributes to the culture – to a rejection of the idea of truth as having any kind of proper meaning at all.

I think a lot of these people, Foucault for instance, would have been horrified that Trump has emerged as a person taking advantage of this skepticism. But that is what happened. It’s a wake-up call.

3:AM: The book is structured in terms of different brands of truth – encouraging a more nuanced understanding of truth. Are you combatting the misappropriation of those skeptical ideas?

JB: I thought the one thing that wouldn’t be useful in addressing the issue would be to give people sketches of the dominant competing theories of truth. I didn’t think that was where the problem was. By the time I’d finished the first draft I realized what I was really saying was: more than having the right theory, it’s important to have the right attitudes towards truth.

This is exactly what Bernard Williams said in his Truth and Truthfulness: An Essay in Genealogy (Princeton 2002). There are these virtues of truth, which he identified as sincerity and accuracy. Williams’ view was: if you begin with a sincere desire to arrive at the truth and you are as scrupulous as possible about trying to get your facts straight, then you have a basis for arriving at a more truthful conception of the world. I think that’s right – and I’d broaden it out a bit to include other virtues (e.g. skepticism, rather than cynicism).

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