Functioning ‘mechanical gears’ seen in nature for the first time

Functioning 'mechanical gears' seen in nature for the first time

A plant-hopping insect found in gardens across Europe – has hind-leg joints with curved cog-like strips of opposing ‘teeth’ that intermesh, rotating like mechanical gears to synchronise the animal’s legs when it launches into a jump.

The finding demonstrates that gear mechanisms previously thought to be solely man-made have an evolutionary precedent. Scientists say this is the “first observation of mechanical gearing in a “.

Through a combination of anatomical analysis and high-speed video capture of normal Issus movements, scientists from the University of Cambridge have been able to reveal these functioning natural gears for the first time. The findings are reported in the latest issue of the journal Science.

The gears in the Issus hind-leg bear remarkable engineering resemblance to those found on every bicycle and inside every car gear-box.

Each gear tooth has a rounded corner at the point it connects to the gear strip; a feature identical to man-made gears such as bike gears – essentially a shock-absorbing mechanism to stop teeth from shearing off.

The gear teeth on the opposing hind-legs lock together like those in a car gear-box, ensuring almost complete synchronicity in leg movement – the legs always move within 30 ‘‘ of each other, with one microsecond equal to a millionth of a second.This is critical for the powerful jumps that are this insect’s primary mode of transport, as even miniscule discrepancies in synchronisation between the velocities of its legs at the point of propulsion would result in “yaw rotation” – causing the Issus to spin hopelessly out of control.

Functioning 'mechanical gears' seen in nature for the first time

http://m.phys.org/news/2013-09-functioning-mechanical-gears-nature.html#jCp

posted by f.sheikh

The Biggest Mystery in Mathematics

A Japanese mathematician claims to have solved one of the most important problems in his field. The trouble is, hardly anyone can work out whether he’s right.

Sometime on the morning of 30 August 2012, Shinichi Mochizuki quietly posted four papers on his website.

The papers were huge — more than 500 pages in all — packed densely with symbols, and the culmination of more than a decade of solitary work. They also had the potential to be an academic bombshell. In them, Mochizuki claimed to have solved the abc conjecture, a 27-year-old problem in number theory that no other mathematician had even come close to solving. If his proof was correct, it would be one of the most astounding achievements of mathematics this century and would completely revolutionize the study of equations with whole numbers.

Mochizuki, however, did not make a fuss about his proof. The respected mathematician, who works at Kyoto University’s Research Institute for Mathematical Sciences (RIMS) in Japan, did not even announce his work to peers around the world. He simply posted the papers, and waited for the world to find out.

Probably the first person to notice the papers was Akio Tamagawa, a colleague of Mochizuki’s at RIMS. He, like other researchers, knew that Mochizuki had been working on the conjecture for years and had been finalizing his work. That same day, Tamagawa e-mailed the news to one of his collaborators, number theorist Ivan Fesenko of the University of Nottingham, UK. Fesenko immediately downloaded the papers and started to read. But he soon became “bewildered”, he says. “It was impossible to understand them.”

Fesenko e-mailed some top experts in Mochizuki’s field of arithmetic geometry, and word of the proof quickly spread. Within days, intense chatter began on mathematical blogs and online forums (see Nature http://doi.org/725; 2012). But for many researchers, early elation about the proof quickly turned to scepticism. Everyone — even those whose area of expertise was closest to Mochizuki’s — was just as flummoxed by the papers as Fesenko had been. To complete the proof, Mochizuki had invented a new branch of his discipline, one that is astonishingly abstract even by the standards of pure maths. “Looking at it, you feel a bit like you might be reading a paper from the future, or from outer space,” number theorist Jordan Ellenberg, of the University of Wisconsin–Madison, wrote on his blog a few days after the paper appeared.

Three years on, Mochizuki’s proof remains in mathematical limbo — neither debunked nor accepted by the wider community. Mochizuki has estimated that it would take a maths graduate student about 10 years to be able to understand his work, and Fesenko believes that it would take even an expert in arithmetic geometry some 500 hours. So far, only four mathematicians say that they have been able to read the entire proof.

Adding to the enigma is Mochizuki himself. He has so far lectured about his work only in Japan, in Japanese, and despite being fluent in English, he has declined invitations to talk about it elsewhere. He does not speak to journalists; several requests for an interview for this story went unanswered. Mochizuki has replied to e-mails from other mathematicians and been forthcoming to colleagues who have visited him, but his only public input has been sporadic posts on his website. In December 2014, he wrote that to understand his work, there was a “need for researchers to deactivate the thought patterns that they have installed in their brains and taken for granted for so many years”. To mathematician Lieven Le Bruyn of the University of Antwerp in Belgium, Mochizuki’s attitude sounds defiant. “Is it just me,” he wrote on his blog earlier this year, “or is Mochizuki really sticking up his middle finger to the mathematical community”.

Now, that community is attempting to sort the situation out. In December, the first workshop on the proof outside of Asia will take place in Oxford, UK. Mochizuki will not be there in person, but he is said to be willing to answer questions from the workshop through Skype. The organizers hope that the discussion will motivate more mathematicians to invest the time to familiarize themselves with his ideas — and potentially move the needle in Mochizuki’s favour.

In his latest verification report, Mochizuki wrote that the status of his theory with respect to arithmetic geometry “constitutes a sort of faithful miniature model of the status of pure mathematics in human society”. The trouble that he faces in communicating his abstract work to his own discipline mirrors the challenge that mathematicians as a whole often face in communicating their craft to the wider world.

Primal importance

The abc conjecture refers to numerical expressions of the type a + b = c. The statement, which comes in several slightly different versions, concerns the prime numbers that divide each of the quantities a, b and c. Every whole number, or integer, can be expressed in an essentially unique way as a product of prime numbers — those that cannot be further factored out into smaller whole numbers: for example, 15 = 3 × 5 or 84 = 2 × 2 × 3 × 7. In principle, the prime factors of a and bhave no connection to those of their sum, c. But the abc conjecture links them together. It presumes, roughly, that if a lot of small primes divide a and b then only a few, large ones divide c.

This possibility was first mentioned in 1985, in a rather off-hand remark about a particular class of equations by French mathematician Joseph Oesterlé during a talk in Germany. Sitting in the audience was David Masser, a fellow number theorist now at the University of Basel in Switzerland, who recognized the potential importance of the conjecture, and later publicized it in a more general form. It is now credited to both, and is often known as the Oesterlé–Masser conjecture.

“Looking at it, you feel a bit like you might be reading a paper from the future.”

A few years later, Noam Elkies, a mathematician at Harvard University in Cambridge, Massachusetts, realized that the abcconjecture, if true, would have profound implications for the study of equations concerning whole numbers — also known as Diophantine equations after Diophantus, the ancient-Greek mathematician who first studied them.

Elkies found that a proof of the abc conjecture would solve a huge collection of famous and unsolved Diophantine equations in one stroke. That is because it would put explicit bounds on the size of the solutions. For example, abc might show that all the solutions to an equation must be smaller than 100. To find those solutions, all one would have to do would be to plug in every number from 0 to 99 and calculate which ones work. Without abc, by contrast, there would be infinitely many numbers to plug in.

http://www.nature.com/news/the-biggest-mystery-in-mathematics-shinichi-mochizuki-and-the-impenetrable-proof-1.18509

Posted by f.sheikh

Monthly Lecture Meeting Of TFUSA October 25th, 2015

You are cordially invited to the next monthly Lecture of TFUSA.

Speaker:         Babar Mustafa

          Topic: “Animation Of Matter”

Moderator:   Dr. Fayyaz Sheikh

When:

Sunday, October 25th, 2015

Duration:

Start Time:          11;00 AM

End Time:            1;00 PM

Lunch Served After Lecture

Location:

Dr. Shoeb Amin’s office

48 New Main Street

Haverstraw  NY   10927

Is This World Real Or An Illusion ?The short answer is: we don’t know!

(Plato believed the world is a shadow and an Illusion.The ‘Truth’ lies more clearly in our minds in ‘ abstract ideal’ and not in natural things of the world observed through our senses. Aristotle argued that methodically applying mathematical proofs, experience and observation to natural things will lead to Truth. The article below by Marina Galprina looks at the issue through the minds of modern scientists, F. Sheikh).

Sean Carroll

(Cosmologist and Physics professor specializing in dark energy and general relativity, research professor in the Department of Physics at the California Institute of Technology)

How do we know this is real life? The short answer is: we don’t. We can never prove that we’re not all hallucinating, or simply living in a computer simulation. But that doesn’t mean that we believe that we are.

There are two aspects to the question. The first is, “How do we know that the stuff we see around us is the real stuff of which the universe is made?” That’s the worry about the holographic principle, for example — maybe the three-dimensional space we seem to live in is actually a projection of some underlying two-dimensional reality.

The answer to that is that the world we see with our senses is certainly not the “fundamental” world, whatever that is. In quantum mechanics, for example, we describe the world using wave functions, not objects and forces and spacetime. The world we see emerges out of some underlying description that might look completely different.

The good news is: that’s okay. It doesn’t mean that the world we see is an “illusion,” any more than the air around us becomes an illusion when we first realize that it’s made of atoms and molecules. Just because there is an underlying reality doesn’t disqualify the immediate reality from being “real.” In that sense, it just doesn’t matter whether the world is, for example, a hologram; our evident world is still just as real.

The other aspect is, “How do we know we’re not being completely fooled?” In other words, forgetting about whether there is a deeper level of reality, how do we know whether the world we see represents reality at all? How do we know, for example, that our memories of the past are accurate? Maybe we are just brains living in vats, or maybe the whole universe was created last Thursday.

We can never rule out such scenarios on the basis of experimental science. They are conceivably true! But so what? Believing in them doesn’t help us understand any features of our universe, and puts us in a position where we have no right to rely on anything that we did think is true. There is, in short, no actual evidence for any of these hyper-skeptical scenarios. In that case, there’s not too much reason to worry about them.

The smart thing to do is to take reality as basically real, and work hard to develop the best scientific theories we can muster in order to describe it. Link to full article

http://www.hopesandfears.com/hopes/now/question/216693-is-reality-real